the liberation of the human body from
the dominion of property; liberation from the shackles and restraint
of government. Anarchism stands for a social order based on the free
grouping of individuals for the purpose of producing real social
wealth; an order that will guarantee to every human being free access
to the earth and full enjoyment of the necessities of life, according
to individual desires, tastes, and inclinations.

This is not a wild fancy or an aberration of the mind. It is the
conclusion arrived at by hosts of intellectual men and women the
world over; a conclusion resulting from the close and studious
observation of the tendencies of modern society: individual liberty
and economic equality, the twin forces for the birth of what is fine
and true in man.

As to methods. Anarchism is not, as some may suppose, a theory of
the future to be realized through divine inspiration. It is a living
force in the affairs of our life, constantly creating new conditions.
The methods of Anarchism therefore do not comprise an iron-clad
program to be carried out under all circumstances. Methods must grow
out of the economic needs of each place and clime, and of the
intellectual and temperamental requirements of the individual. The
serene, calm character of a Tolstoy will wish different methods for
social reconstruction than the intense, overflowing personality of a
Michael Bakunin or a Peter Kropotkin. Equally so it must be apparent
that the economic and political needs of Russia will dictate more
drastic measures than would England or America. Anarchism does not
stand for military drill and uniformity; it does, however, stand for
the spirit of revolt, in whatever form, against everything that
hinders human growth. All Anarchists agree in that, as they also
agree in their opposition to the political machinery as a means of
bringing about the great social change.

"All voting," says Thoreau, "is a sort of gaming, like checkers, or
backgammon, a playing with right and wrong; its obligation never
exceeds that of expediency. Even voting for the right thing is doing
nothing for it. A wise man will not leave the right to the mercy of
chance, nor wish it to prevail through the power of the majority."
A close examination of the machinery of politics and its achievements
will bear out the logic of Thoreau.

What does the history of parliamentarism show? Nothing but failure
and defeat, not even a single reform to amel