r and worshiper of war is woman. She it is who instills the
love of conquest and power into her children; she it is who whispers
the glories of war into the ears of her little ones, and who rocks
her baby to sleep with the tunes of trumpets and the noise of guns.
It is woman, too, who crowns the victor on his return from the
battlefield. Yes, it is woman who pays the highest price to that
insatiable monster, war.
Then there is the home. What a terrible fetich it is! How it saps
the very life-energy of woman,--this modern prison with golden bars.
Its shining aspect blinds woman to the price she would have to pay as
wife, mother, and housekeeper. Yet woman clings tenaciously to the
home, to the power that holds her in bondage.
It may be said that because woman recognizes the awful toll she is
made to pay to the Church, State, and the home, she wants suffrage to
set herself free. That may be true of the few; the majority of
suffragists repudiate utterly such blasphemy. On the contrary, they
insist always that it is woman suffrage which will make her a better
Christian and homekeeper, a staunch citizen of the State. Thus
suffrage is only a means of strengthening the omnipotence of the very
Gods that woman has served from time immemorial.
What wonder, then, that she should be just as devout, just as
zealous, just as prostrate before the new idol, woman suffrage. As
of old, she endures persecution, imprisonment, torture, and all forms
of condemnation, with a smile on her face. As of old, the most
enlightened, even, hope for a miracle from the twentieth century
deity,--suffrage. Life, happiness, joy, freedom, independence,--all
that, and more, is to spring from suffrage. In her blind devotion
woman does not see what people of intellect perceived fifty years
ago: that suffrage is an evil, that it has only helped to enslave
people, that it has but closed their eyes that they may not see how
craftily they were made to submit.
Woman's demand for equal suffrage is based largely on the contention
that woman must have the equal right in all affairs of society. No
one could, possibly, refute that, if suffrage were a right. Alas,
for the ignorance of the human mind, which can see a right in an
imposition. Or is it not the most brutal imposition for one set of
people to make laws that another set is coerced by force to obey?
Yet woman clamors for that "golden opportunity" that has wrought so
much misery in the wo
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