Holiness done as he was advised, and inserted a clause in the
Archbishop's Bulls forbidding the Archbishop to meddle in the case, he
would have prevented much mischief. He chose to take his own way, and thus
the English repeat what they have said all along: that in the end the Pope
would deceive your Majesty.... The thing now to be done is to force from
the Pope a quick and sudden decision of the case, so as to silence those
who affirm that he is only procrastinating till he can decide in favour of
the King, or who think that your Majesty will then acquiesce and that
there will be no danger of war.... I have often tried to ascertain from
the Queen what alternative she is looking to, seeing that gentleness
produces no effect. I have found her hitherto so scrupulous in her
profession of respect and affection for the King that she thinks she will
be damned eternally if she takes a step which may lead to war. Latterly,
however, she has let me know that she would like to see some other remedy
tried, though she refers everything to me."[221]
The proceedings at Dunstable may have added to Catherine's growing
willingness for the "other remedy." She was no longer an English subject
in the eye of the law, and might hold herself free to act as she pleased.
Simultaneously, however, a consultation was going forward about her and
her affairs in the Spanish Cabinet which was not promising for Chapuys's
views. The Spanish Ambassador in London, it was said, was urging for war
with England. The history of the divorce case was briefly stated. The
delay of judgment had been caused by the King's protest that he could not
appear at Rome. That point had been decided against the King. The Pope
had promised the Emperor that he would proceed at once to sentence, but
had not done it. Brief on brief had been presented to the King, ordering
him to separate from Anne Boleyn _pendente lite_, but the King had paid no
attention to them--had married the Lady and divorced the Queen. The
Emperor was the Queen's nearest relation. What was he to do? There were
three expedients before him: legal process, force, and law and force
combined. The first was the best; but the King and the realm would refuse
the tribunal, and _the Pope always had been, and still was, very cold and
indifferent in the matter, and most tolerant to the English King_. Open
force, in the existing state of Christendom, was dangerous. To begin an
aggression was always a questionable step. A
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