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Holiness done as he was advised, and inserted a clause in the Archbishop's Bulls forbidding the Archbishop to meddle in the case, he would have prevented much mischief. He chose to take his own way, and thus the English repeat what they have said all along: that in the end the Pope would deceive your Majesty.... The thing now to be done is to force from the Pope a quick and sudden decision of the case, so as to silence those who affirm that he is only procrastinating till he can decide in favour of the King, or who think that your Majesty will then acquiesce and that there will be no danger of war.... I have often tried to ascertain from the Queen what alternative she is looking to, seeing that gentleness produces no effect. I have found her hitherto so scrupulous in her profession of respect and affection for the King that she thinks she will be damned eternally if she takes a step which may lead to war. Latterly, however, she has let me know that she would like to see some other remedy tried, though she refers everything to me."[221] The proceedings at Dunstable may have added to Catherine's growing willingness for the "other remedy." She was no longer an English subject in the eye of the law, and might hold herself free to act as she pleased. Simultaneously, however, a consultation was going forward about her and her affairs in the Spanish Cabinet which was not promising for Chapuys's views. The Spanish Ambassador in London, it was said, was urging for war with England. The history of the divorce case was briefly stated. The delay of judgment had been caused by the King's protest that he could not appear at Rome. That point had been decided against the King. The Pope had promised the Emperor that he would proceed at once to sentence, but had not done it. Brief on brief had been presented to the King, ordering him to separate from Anne Boleyn _pendente lite_, but the King had paid no attention to them--had married the Lady and divorced the Queen. The Emperor was the Queen's nearest relation. What was he to do? There were three expedients before him: legal process, force, and law and force combined. The first was the best; but the King and the realm would refuse the tribunal, and _the Pope always had been, and still was, very cold and indifferent in the matter, and most tolerant to the English King_. Open force, in the existing state of Christendom, was dangerous. To begin an aggression was always a questionable step. A
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