y and the Pope would agree to
the divorce. I presumed that the King being so reasonable, virtuous, and
humane a prince, would not persist longer and blemish the many gifts which
God had bestowed on him. I prayed him to move the King. He could do more
with him than any other man. He was not in the Council when the accursed
business was first mooted. The Queen trusted him, and, when reinstated,
would not forget his service. Cromwell took what I said in good part. He
assured me that all the Council desired your Majesty's friendship. He
would do his best, and hoped that things would turn out well. If I can
believe what he says there is still a hope that the King may change. I
will set the net again and try if I can catch him; but one cannot be too
cautious. The King is disturbed by what has passed at Rome. He fears the
Pope will seduce the French King from him."[239]
"Who was this Cromwell that had grown to such importance?" Granvelle had
asked. "He is the son," replied Chapuys, "of a farrier in Chelsea, who is
buried in the parish church there. His uncle, father of Richard Cromwell,
was cook to the Archbishop of Canterbury. This Thomas Cromwell was wild in
his youth, and had to leave the country. He went to Flanders and to Rome.
Returning thence he married the daughter of a wool merchant, and worked at
his father-in-law's business. After that he became a solicitor. Wolsey,
finding him diligent and a man of ability for good or ill, took him into
service and employed him in the suppression of religious houses. When
Wolsey fell he behaved extremely well. The King took him into his secret
Council. Now he is above everyone, except the Lady, and is supposed to
have more credit than ever the Cardinal had. He is hospitable and liberal,
speaks English well, and Latin, French, and Italian tolerably."[240]
The intimacy increased. Cromwell, though Imperial in politics and no
admirer of Anne Boleyn, was notoriously Henry's chief adviser in the
reform of the clergy; but to this aspect of him Chapuys had no objection.
Neither the Ambassador nor Charles, nor any secular statesman in Europe,
was blind to the enormities of Churchmen or disposed to lift a finger for
them, if reform did not take the shape of Lutheranism. Charles himself had
said that, if Henry had no objects beyond the correction of the
spiritualty, he would rather aid than obstruct him. Between Chapuys and
Cromwell there was thus common ground; and Cromwell's hint that the
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