FREE BOOKS

Author's List




PREV.   NEXT  
|<   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408  
409   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   >>   >|  
. xxxiv. 17. Ver. 9. "_For behold I command and shake the house of Israel among all the nations, as one shaketh in a sieve, and not shall anything firm fall to the ground._" The figure in this verse is, upon the whole, plain; but some of the particulars require to be explained, and to be more accurately determined. The signification "sieve," commonly assigned to [Hebrew: kbrh], must be conceded to it. We must, however, here understand it of such a sieve as serves similar purposes as a winnowing shovel, in which the corn is violently shaken, and thus purified; and not of a sieve in which, by mere sifting, the corn is freed from the dust which has remained after the first [Pg 388] and proper cleansing. The latter is assumed by _Paulsen_ (_vom Ackerbau der Morgenlaender_, S. 144), and, along with him, by the greater number of interpreters. Such a sieve--a kind of fan--is mentioned in Is. xxx. 24, in addition to the winnowing shovel. It occurs likewise in Luke xxii. 31, where [Greek: suniazein] is _vanno agitare_. The LXX. also have here adopted the explanation, not of an ordinary sieve, but of an instrument which serves the same purposes as the winnowing shovel: [Greek: dioti idou ego entellomai kai likmio (A. likmeso) en pasi tois ethnesi ton oikon tou Israel, hon tropon likmatai en to likmo.] _Hesych._ [Greek: likmo, ptuo]. To this we are likewise led by the verb [Hebrew: hnievti], which is indicative of a violent procedure, and by the occurrence of the same figure in so many passages of Scripture; compare, _e.g._, Jer. li. 2; "I will send against Babylon fanners that shall fan her, and shall empty her land;" Jer. xv. 7, and Matt. iii. 12; while the use of the ordinary sieve for such a purpose is never mentioned, nor is it ever employed for a figure.--[Hebrew: bkl-hgviM] is not to be translated, "_by_ all nations," but, as the corresponding [Hebrew: bkbrh] shows, "in," or "among all nations." The many people are the spiritual sieve,--the means of purging. The Lord, whose instruments they are, employs them for the destruction of the ungodly. They are taken away by His secret judgments, for the execution of which He employs the heathen; compare ver. 10. Even the godly are violently shaken; but the hand of the Lord secretly upholds them that they may not sink, but that the temptation may serve for their spiritual growth; compare Luke xxii. 31, 32, where the Lord distinctly alludes to the passage under consideration. The
PREV.   NEXT  
|<   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408  
409   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   >>   >|  



Top keywords:

Hebrew

 

figure

 

compare

 

shovel

 

winnowing

 

nations

 
purposes
 
violently
 

employs

 

shaken


serves

 
mentioned
 

likewise

 

spiritual

 
ordinary
 

Israel

 

Hesych

 
alludes
 

fanners

 

tropon


Babylon

 

likmatai

 

passages

 
indicative
 

Scripture

 
violent
 

procedure

 

hnievti

 

consideration

 

occurrence


passage

 

secret

 

judgments

 

ungodly

 

instruments

 

destruction

 

execution

 

secretly

 

upholds

 

temptation


heathen
 

growth

 

purpose

 

employed

 

distinctly

 

purging

 

people

 

translated

 

conceded

 

understand