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OF SECOND MARRIAGES.
Science, therefore, seems to say to woman, 'Your first husband is your
eternal husband.' How, then, about second marriages? Are we to say that
they are not advisable?
Let us not answer hastily. It is yet to be seen whether ill-assorted
marriages produce those impressions we have mentioned. They may, indeed,
on the body, while the mind is free. One must remember, also, that the
exigencies of social life must be consulted. If a woman cannot love two
men equally,--and she cannot,--other motives, worthy of all respect,
justify her in entering the marriage life a second time. Then, the
higher refinements of the emotions are not given to all alike, nor do
they come at the same age to all. True love may first dawn upon a woman
after one or two husbands have left her a widow. Orphan children,
widow-hood, want of property, or the care of property,--these are sad
afflictions to the lonely woman. Do not blame her if she accepts a
husband as a guardian, a protector, whom she can no longer receive to
her arms as a lover. She is right.
We cherish the memory of a lady of strong character, who died past
eighty. She had survived three husbands. 'The first,' she said, 'I
married for love, the second for position, the third for friendship. I
was happy with them all.' But when, in her mortal illness, this
venerable friend sank into the delirium which preceded death, she
constantly called out the name of her first husband only. More than
half a century had not effaced the memory of those few years of early
love. This is fidelity indeed.
OF DIVORCE.
He of Nazareth laid down the law that whoever puts away his wife for any
cause except adultery, and marries again, commits adultery; and that
whatever woman puts away her husband for any cause save adultery, and
marries again, herself commits adultery.
This has been found a hard saying.
John Milton wrote a book to show that the Lawgiver did not mean what He
said, but something quite different. Modern sects, calling themselves
_Christians_, after this Lawgiver, dodge the difficulty, and refer it to
State legislatures. State legislatures, not troubling themselves at all
about any previous law or lawgiver, allow dozens of causes--scores of
them--as perfectly valid to put asunder those whom God has joined
together.
Science, which never finds occasion to disagree with that Lawgiver of
Nazareth, here makes His words her own.
Whether we look at it as a
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