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t the winter in hunting. In the springtime, as they were returning, laden with peltries, she and her children occupied a canoe by themselves. On nearing the Falls of St. Anthony she lingered in the rear till the others had landed a little above the falls. She then painted herself and children, paddled her canoe into the swift current of the rapids and began chanting her death song, in which she recounted her former happy life, with her husband, when she enjoyed his undivided affection, and the wretchedness in which she was now involved by his infidelity. Her friends, alarmed at her imminent peril, ran to the shore and begged her to paddle out of the current before it was too late, while her parents, rending their clothing and tearing their hair, besought her to come to their arms of love; but all in vain. Her wretchedness was complete and must terminate with her existence! She continued her course till her canoe was borne headlong down the roaring cataract, and it and the deserted, heartbroken wife and the beautiful and innocent children, were dashed to pieces on the rocks below. No traces of the canoe or its occupants were found. Her brothers avenged her death by slaying the treacherous husband of the deserted wife. They say that still that song is heard Above the mighty torrent's roar, When trees are by the night-wind stirred And darkness broods on stream and shore. IV AUNT JANE _The Red Song Woman_ Miss Jane Smith Williamson, the subject of this sketch, was one of the famous missionary women in our land in the nineteenth century. She was widely known among both whites and Indians as "Aunt Jane." The Dakotas also called her "Red Song Woman." She was born at Fair Forest, South Carolina, March 8, 1803. Through her father she was a lineal descendant of the Rev. John Newton and Sir Isaac Newton. Her father was a revolutionary soldier. Her mother was Jane (Smith) Williamson. They believed that negroes had souls and therefore treated the twenty-seven slaves they had inherited like human beings. Her mother was fined in South Carolina, for teaching her slaves to read the Bible. Consequently, in 1804, in her early infancy, her parents emigrated to Adams county, Ohio, in order to be able to free their slaves and teach them to read the Word of God and write legibly. The story of Aunt Jane's life naturally falls into three divisions. I--PREPARATION FOR HER GREAT LIFE WORK. Thi
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