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ncellor? If the answer is in the negative, it is the "personal regiment" again, and people are angry: if the latter, they may disapprove of the step and grumble at it, but it is covered by the Chancellor's signature and they can raise no constitutional objection. Hence the demand usually made on such occasions for an Act of Parliament once for all defining fully and clearly the Chancellor's responsibilities. According to Prince von Buelow, and it is doubtless the Emperor's own view, the responsibility mentioned in the Constitution is a "moral responsibility," and only refers to such acts and orders of the Emperor as immediately arise out of the governing rights vested in him, not to personal expressions of opinion, even though these may be made on formal occasions; and the Prince goes on to say that if a Chancellor cannot prevent what he honestly thinks would permanently and in an important respect be injurious to the Empire, he is bound to resign. The Chancellor, then, takes responsibility of some kind. But responsibility to whom? To the Emperor? To the Parliament? To the people? The answer is, solely to the Emperor, for it is the Emperor who appoints and dismisses him as well as every other Minister, imperial or Prussian, and the Emperor is only responsible to his conscience. In parliamentarily ruled countries like England Ministers are responsible to Parliament, which expresses its disapproval by the vote of a hostile majority, or in certain circumstances by a vote of censure or even impeachment. In Germany, where the parliamentary system of government does not exist, and where there is no upsetting Ministries by a hostile majority, and no parliamentary vote of censure or impeachment, no Minister, including the Chancellor, is responsible, in the English sense of the word, to Parliament; accordingly, a German Chancellor may continue in office in spite of Parliament, provided of course the Emperor supports him. At the same time the Chancellor to-day is to some indefinable extent responsible to Parliament, and therefore to the people, in so far as they are represented by it, for he must keep on tolerable terms with Parliament as well as with the Emperor, or he will have to give up office. How he is to keep on terms with a Parliament consisting of half a dozen powerful parties and as many more smaller fractions and factions is probably the part of his duties that gives him most trouble and at times, doubtless, very dis
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