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ation-stones, unveiling statues, dedicating churches, attending manoeuvres, encouraging yachting at Kiel by his presence during the yachting week, or hurrying off to meet the monarch of a foreign country. He still enjoys his annual trip along the shores of Norway or breaks away from the cares of State to pass a few weeks at his Corfu castle, dazzling in its marble whiteness and overlooking the Acroceraunian mountains, or to hunt or shoot at the country seat of some influential or wealthy subject. In fine, he is still engaged with all the energy of his nature, if in a somewhat less flamboyant fashion than during his earlier years, in his, as he believes, divinely appointed work of guiding Prussia's destiny and building up the German Empire. It is because he is an Empire-builder that his numerous journeys abroad and restlessness of movement at home have earned for him the nickname of the "travelling Kaiser." The Germans themselves do not understand his conduct in this respect. If one urges that Hohenzollern kings, and none of them more than the Great Elector and Frederick the Great, were incessant travellers, they will reply that their kings had to be so at a time when the Empire was not yet established, when rebellious nobles had to be subdued, and when the spirit of provincialism and particularism had to be counteracted. Hence, they say, former Hohenzollerns had to exercise personal control in all parts of their dominions, see that their military dispositions were carried out, and study social and economic conditions on the spot; but nowadays, when the Empire is firmly established, when the administration is working like a clock and the post and telegraph are at command, the Emperor should stay at home and direct everything from his capital. The Emperor himself evidently takes a different view. He does not consider the forty-year-old Empire as completed and consolidated, but regards it much as the Great Elector or Frederick the Great regarded Prussia when that kingdom was in the making. He believes in propagating the imperial idea by his personal presence in all parts of the Empire, and at the same time observing the progress that is being made there. He is, finally, a believer in getting into personal touch, as far as is possible, with foreign monarchs, foreign statesmen, and foreign peoples, for he doubtless sees that with every decade the interests of nations are becoming more closely identified. In connexion
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