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of the [river] Cauthar flow into it. "He shall also believe the [last] account, in which men shall be divided into those that shall be reckoned withal with the utmost strictness, and those that shall be dealt withal more favorably, and those that shall be admitted into paradise without any manner of examination at all; namely, those whom God shall cause to approach near to himself. Moreover, he shall believe that God will ask any of his apostles, whomsoever he shall please, concerning their mission; of the infidels, and whomsoever he shall please, what was the reason why, by their unbelief, they accused those that were sent to them of lying. He will also examine the heretics concerning tradition, and the faithful concerning their good works. "He shall also believe that all who confess one God shall, upon the intercession of the prophets, next of the doctors, then of the martyrs, and finally of the rest of the faithful--that is, everyone according to his excellency and degree--at length go out of the fire after they have undergone the punishment due to their sins. "And if besides these remain any of the faithful, having no intercessor, they shall go out by the grace of God; neither shall any one of the faithful remain forever in hell, but shall go out from thence though he had but so much faith in his heart as the weight of an atom. And thus, by the favorable mercy of God, no person shall remain in hell who in life acknowledge the unity of the Godhead. "It is also necessary that every true believer acknowledge the excellency of the companions [of Mahomet] and their degrees; and that the most excellent of men, next to Mahomet, is Abu-Bekr, then Omar, then Othman, and then Ali. Moreover, he must entertain a good opinion of all the companions, and celebrate their memories, according as God and his apostles hath celebrated them. And all these things are received by tradition, and evinced by evident tokens; and he that confesseth all these things, and surely believeth them, is to be reckoned among the number of those that embrace truth, and of the congregation of those that walk in the received way, separated from the congregation of those that err, and the company of heretics. "These are the things that everyone is obliged to believe and confess that would be accounted worthy of the name of a Mussulman; and that, according to the literal meaning of the words, not as they may be made capable of any sounder sense; f
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