ngest should refuse to
philosophise, nor the oldest grow weary of it." Who does otherwise,
seems tacitly to imply, that either the time of living happily is
not yet come, or that it is already past. And yet, a for all that, I
would not have this pupil of ours imprisoned and made a slave to his
book; nor would I have him given up to the morosity and melancholic
humour of a sour ill-natured pedant.

I would not have his spirit cowed and subdued, by applying him to the
rack, and tormenting him, as some do, fourteen or fifteen hours a day,
and so make a pack-horse of him. Neither should I think it good, when,
by reason of a solitary and melancholic complexion, he is discovered to
be overmuch addicted to his book, to nourish that humour in him; for that
renders him unfit for civil conversation, and diverts him from better
employments. And how many have I seen in my time totally brutified by an
immoderate thirst after knowledge? Carneades was so besotted with it,
that he would not find time so much as to comb his head or to pare his
nails. Neither would I have his generous manners spoiled and corrupted
by the incivility and barbarism of those of another. The French wisdom
was anciently turned into proverb: "Early, but of no continuance." And,
in truth, we yet see, that nothing can be more ingenious and pleasing
than the children of France; but they ordinarily deceive the hope and
expectation that have been conceived of them; and grown up to be men,
have nothing extraordinary or worth taking notice of: I have heard men of
good understanding say, these colleges of ours to which we send our young
people (and of which we have but too many) make them such animals as they
are.--[Hobbes said that if he Had been at college as long as other people
he should have been as great a blockhead as they. W.C.H.] [And Bacon
before Hobbe's time had discussed the "futility" of university teaching.
D.W.]

But to our little monsieur, a closet, a garden, the table, his bed,
solitude, and company, morning and evening, all hours shall be the same,
and all places to him a study; for philosophy, who, as the formatrix of
judgment and manners, shall be his principal lesson, has that privilege
to have a hand in everything. The orator Isocrates, being at a feast
entreated to speak of his art, all the company were satisfied with and
commended his answer: "It is not now a time," said he, "to do what I can
do; and that which it is now time to do, I