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d of reason is to be regarded as a great and immortal being, who ceaselessly works out what is necessary, and so makes himself lord also over what is accidental. 5 The longer I live, the more it grieves me to see man, who occupies his supreme place for the very purpose of imposing his will upon nature, and freeing himself and his from an outrageous necessity,--to see him taken up with some false notion, and doing just the opposite of what he wants to do; and then, because the whole bent of his mind is spoilt, bungling miserably over everything. 6 Be genuine and strenuous; earn for yourself, and look for, grace from those in high places; from the powerful, favour; from the active and the good, advancement; from the many, affection; from the individual, love. 7 Tell me with whom you associate, and I will tell you who you are. If I know what your business is, I know what can be made of you. 8 Every man must think after his own fashion; for on his own path he finds a truth, or a kind of truth, which helps him through life. But he must not give himself the rein; he must control himself; mere naked instinct does not become him. 9 Unqualified activity, of whatever kind, leads at last to bankruptcy. 10 In the works of mankind, as in those of nature, it is really the motive which is chiefly worth attention. 11 Men get out of countenance with themselves and others because they treat the means as the end, and so, from sheer doing, do nothing, or, perhaps, just what they would have avoided. 12 Our plans and designs should be so perfect in truth and beauty, that in touching them the world could only mar. We should thus have the advantage of setting right what is wrong, and restoring what is destroyed. 13 It is a very hard and troublesome thing to dispose of whole, half-, and quarter-mistakes; to sift them and assign the portion of truth to its proper place. 14 It is not always needful for truth to take a definite shape; it is enough if it hovers about us like a spirit and produces harmony; if it is wafted through the air like the sound of a bell, grave and kindly. 15 General ideas and great conceit are always in a fair way to bring about terrible misfortune. 16 You cannot play the flute by blowing alone: you must use your fingers. 17 In Botany there is a species of plants called _Incompletae_; and just in the same way it can be said that there are men who are incompl
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