d of reason is to be regarded as a great and immortal being, who
ceaselessly works out what is necessary, and so makes himself lord also
over what is accidental.
5
The longer I live, the more it grieves me to see man, who occupies his
supreme place for the very purpose of imposing his will upon nature, and
freeing himself and his from an outrageous necessity,--to see him taken
up with some false notion, and doing just the opposite of what he wants
to do; and then, because the whole bent of his mind is spoilt, bungling
miserably over everything.
6
Be genuine and strenuous; earn for yourself, and look for, grace from
those in high places; from the powerful, favour; from the active and
the good, advancement; from the many, affection; from the individual,
love.
7
Tell me with whom you associate, and I will tell you who you are. If I
know what your business is, I know what can be made of you.
8
Every man must think after his own fashion; for on his own path he finds
a truth, or a kind of truth, which helps him through life. But he must
not give himself the rein; he must control himself; mere naked instinct
does not become him.
9
Unqualified activity, of whatever kind, leads at last to bankruptcy.
10
In the works of mankind, as in those of nature, it is really the motive
which is chiefly worth attention.
11
Men get out of countenance with themselves and others because they treat
the means as the end, and so, from sheer doing, do nothing, or, perhaps,
just what they would have avoided.
12
Our plans and designs should be so perfect in truth and beauty, that in
touching them the world could only mar. We should thus have the
advantage of setting right what is wrong, and restoring what is
destroyed.
13
It is a very hard and troublesome thing to dispose of whole, half-, and
quarter-mistakes; to sift them and assign the portion of truth to its
proper place.
14
It is not always needful for truth to take a definite shape; it is
enough if it hovers about us like a spirit and produces harmony; if it
is wafted through the air like the sound of a bell, grave and kindly.
15
General ideas and great conceit are always in a fair way to bring about
terrible misfortune.
16
You cannot play the flute by blowing alone: you must use your fingers.
17
In Botany there is a species of plants called _Incompletae_; and just in
the same way it can be said that there are men who are incompl
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