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e many criticisms to make on those who visit us, and that, as soon as they depart, we pass no very amiable judgment upon them, seems to me almost natural; for we have, so to speak, a right to measure them by our own standard. Even intelligent and fair-minded men hardly refrain from sharp censure on such occasions. 253 But if, on the contrary, we have been in their homes, and have seen them in their surroundings and habits and the circumstances which are necessary and inevitable for them; if we have seen the kind of influence they exert on those around them, or how they behave, it is only ignorance and ill-will that can find food for ridicule in what must appear to us in more than one sense worthy of respect. 254 What we call conduct and good manners obtains for us that which otherwise is to be obtained only by force, or not even by force. 255 Women's society is the element of good manners. 256 How can the character, the peculiar nature of a man, be compatible with good manners? 257 It is through his good manners that a man's peculiar nature should be made all the more conspicuous. Every one likes distinction, but it should not be disagreeable. 258 The most privileged position, in life as in society, is that of an educated soldier. Rough warriors, at any rate, remain true to their character, and as great strength is usually the cover for good nature, we get on with them at need. 259 No one is more troublesome than an awkward civilian. As his business is not with anything brutal or coarse, he might be expected to show delicacy of feeling. 260 When we live with people who have a delicate sense of what is fitting, we get quite anxious about them if anything happens to disturb this sense. 261 No one would come into a room with spectacles on his nose, if he knew that women at once lose any inclination to look at or talk to him. 262 A familiar in the place of a respectful demeanour is always ridiculous. 263 There is no outward sign of politeness that will be found to lack some deep moral foundation. The right kind of education would be that which conveyed the sign and the foundation at the same time. 264 A man's manners are the mirror in which he shows his portrait. 263 There is a politeness of the heart, and it is allied to love. It produces the most agreeable politeness of outward demeanour. 266 Voluntary dependence is the best state, and how should that
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