e many criticisms to make on those who visit us, and that, as
soon as they depart, we pass no very amiable judgment upon them, seems
to me almost natural; for we have, so to speak, a right to measure them
by our own standard. Even intelligent and fair-minded men hardly refrain
from sharp censure on such occasions.
253
But if, on the contrary, we have been in their homes, and have seen them
in their surroundings and habits and the circumstances which are
necessary and inevitable for them; if we have seen the kind of influence
they exert on those around them, or how they behave, it is only
ignorance and ill-will that can find food for ridicule in what must
appear to us in more than one sense worthy of respect.
254
What we call conduct and good manners obtains for us that which
otherwise is to be obtained only by force, or not even by force.
255
Women's society is the element of good manners.
256
How can the character, the peculiar nature of a man, be compatible with
good manners?
257
It is through his good manners that a man's peculiar nature should be
made all the more conspicuous. Every one likes distinction, but it
should not be disagreeable.
258
The most privileged position, in life as in society, is that of an
educated soldier. Rough warriors, at any rate, remain true to their
character, and as great strength is usually the cover for good nature,
we get on with them at need.
259
No one is more troublesome than an awkward civilian. As his business is
not with anything brutal or coarse, he might be expected to show
delicacy of feeling.
260
When we live with people who have a delicate sense of what is fitting,
we get quite anxious about them if anything happens to disturb this
sense.
261
No one would come into a room with spectacles on his nose, if he knew
that women at once lose any inclination to look at or talk to him.
262
A familiar in the place of a respectful demeanour is always ridiculous.
263
There is no outward sign of politeness that will be found to lack some
deep moral foundation. The right kind of education would be that which
conveyed the sign and the foundation at the same time.
264
A man's manners are the mirror in which he shows his portrait.
263
There is a politeness of the heart, and it is allied to love. It
produces the most agreeable politeness of outward demeanour.
266
Voluntary dependence is the best state, and how should that
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