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ite of our upper middle class life, with its aristocrats at the top and its luckless governesses and tutors and journalists at the bottom; as we, who are in it, know it and feel it and suffer from it, every day of our existence. And, curiously enough, this is a very rare achievement. Of course there is a horde of second-rate writers, cheap hucksters of glittering sentimental wares for the half-educated, who write voluminously of the life of which I am speaking. There are others, more cultivated but endowed with less vivacity, who crowd their pages with grave personages from what are called "liberal professions." But the more imaginative writers of our day are not to be looked for in the drawing-rooms of their wives and daughters. Mr. Hardy confines himself to the meadows of Blackmoor and the highways and hedges of Dorset Uplands. Mr. Conrad sails down tropical rivers and among the islands of Southern seas. The American Mr. Dreiser ploughs his earth-upheaving path through the workshops of Chicago and the warehouses of Manhattan. It is Henry James and Henry James alone, who unravels for us the tangled skein of our actual normal-abnormal life, as the destinies twist and knot it in the civilised chambers of our natural sojourning. The curious thing is that even among our younger and most modern writers, no one, except John Galsworthy, really deals with the sort of life that I have in mind when I speak of the European "upper classes"; and one knows how Mr. Galsworthy's noble and chivalrous interest in social questions militates against the intellectual detachment of his curiosity. The cleverer authors among our younger school almost invariably restrict their scope to what one feels are autobiographical histories of their own wanderings through the pseudo-Latin quarters of London and Paris. They flood their pages with struggling artists, emancipated seamstresses, demi-mondaine actresses, social reformers, and all the rag-tag and bob-tail of suburban semi-culture; whereas in some mysterious way--probably by reason of their not possessing imaginations strong enough to sweep them out of the circle of their own experiences--the more normal tide of ordinary "upper-class" civilisation passes them untouched. It is imagination which is lacking, imagination which, as in the case of Balzac and Dostoievsky, can carry a writer beyond the sphere of his own personal adventures, into the great tides and currents of the human c
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