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ch and the casual lapses of ordinary human conversation. In spite of all his detachment no novelist diffuses his personal temperament so completely through his work as Henry James does. In this sense--in the sense of temperamental style--he is far more personal than Balzac and incomparably more so than Turgenief. One does not, in reading these great authors, savour the actual style on every page, in every sentence. We have large blank spaces, so to speak, of straightforward colourless narrative. But there are no "blank spaces" in Henry James. Every sentence is penetrated and heavy with the fragrance of his peculiar grace. One might almost say--so strong is this subjective element in the great objective aesthete--that James writes novels like an essayist, like some epicurean Walter Pater, suddenly grown interested in common humanity, and finding in the psychology of ordinary people a provocation and a stimulus as insidious and suggestive as in the lines and colours of mediaeval art. This _essayist attitude_ accounts largely for those superior "inverted commas" which throw such a clear space of ironic detachment round his characters and his scenes. On the other hand, what a man he is for concealing his _opinions!_ Who can lay his finger on a single formal announcement of moral or philosophical partizanship in Henry James? Who can catch him for a moment declaring himself a conservative, a liberal, a Christian, a pagan, a pantheist, a pluralist, a socialist, a reactionary, a single taxer, a realist, a symbolist, an empiricist, a believer in ideals, a materialist, an advocate of New Thought, an esoteric Buddhist, an Hegelian, a Pragmatist, a Free Lover? It would be possible to go over this formidable list of angles of human vision, and find evidence somewhere in his books sufficient to make him out an adherent of every one of them. Consider his use of the supernatural for instance. Hardly any modern writer makes so constant, so artistic a use of the machinery of the invisible world; and yet who would have the temerity to say that Henry James believed even so much as in ghosts? I know nothing of Mr. James' formal religious views, or to what pious communion, if any, that brooding forehead and disillusioned eyes were wont to drift on days of devotion. But I cannot resist a secret fancy that it was to some old-fashioned and not too ritualistic Anglican church that he sometimes may have been met proceeding, in silk hat
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