.
St. Margaret and St. Edine, against danger in parturition.
St. Martin, against the itch.
St. Marus, against palsy and convulsions.
St. Otilia and St. Juliana, against sore eyes and
the headache.
St. Pernel, against the ague.
St. Petronilla, St. Apollonia, and St. Lucy, against the toothache.
----, and St. Genevieve, against fevers.
St. Phaire, against hemorrhoids.
St. Quintan, against coughs.
St. Rochus, and St. Sebastian, against the plague.
St. Romanus, against demoniacal possession.
St. Ruffin, against madness.
St. Sigismund, against fevers and agues.
St. Valentine, against epilepsy.
St. Venise, against chlorosis.
St. Vitus, against madness and poisons.
St. Wallia and St. Wallery, against the stone.
St. Wolfgang, against lameness."[32]

Wax from the tapers illuminating the altar which enclosed St. Gall's
mortal remains was an instantaneous cure for toothache, diseased eyes,
and total deafness; a vase used by the martyred Willabrod for bathing
thrice a year, still holding its partially solidified water by divine
invocation after her death, had great remedial energy in diverse
ailments; the water in which the ring of St. Remigius was immersed
cured certain obstinate fevers; and the wine in which the bones of the
saints were washed restored imbeciles to instant health. In the
thirteenth century, hairs of saints, especially of St. Boniface, were
used as a purge, and a single hair from the beard of St. Vincent,
placed about the neck of an idiot, restored normal mental operations.
With the water in which St. Sulpicius washed her hands aggravated
infirmities were instantly cured; and in the twelfth century, an
invalid being advised in a dream to drink the water in which St.
Bernard washed his hands, the Abbot of Clairvaux went to him, gave him
the wash water, and healed an incurable disease. Flowers reposing on
the tomb of a saint, when steeped in water, were supposed to be
especially efficacious in various diseases, and those blooming in
aromatic beauty at the tomb of St. Bernard instantly cured grievous
sicknesses.[33] The belt of St. Guthlac, and the belt of St. Thomas
of Lancaster, were sovereign remedies for the headache, whilst the
penknife and boots of Archbishop Becket, and a piece of his shirt,
were found most admirably to aid parturition. Fragments of the veil of
the saintess Coleta, and the use of her well-worn cloak, immediately
cured a terrible luxation, and a cat