irkmichael, Banffshire, said: "The sick who
resort to them for health, address their vows to the presiding powers,
and offer presents to conciliate their favor. These presents generally
consist of a small piece of money, or a few fragrant flowers. The same
reverence in ancient times seems to have been entertained by every
people in Europe." Near Kirkmichael there was a fountain dedicated to
St. Michael, and once celebrated for its cures. "Many a patient have
its waters restored to health, and many more have attested the
efficacy of their virtues. But, as the presiding power is sometimes
capricious, and apt to desert his charge, it now lies neglected,
choked with weeds, unhonored and unfrequented."[40]
The most noted well in Perthshire is in Trinity Gask. Again from the
Statistical Account we quote: "Superstition, aided by the interested
artifices of Popish Priests, raised, in times of ignorance and
bigotry, this well to no small degree of celebrity. It was affirmed
that every person who was baptized with the water of this well would
never be seized with the plague. The extraordinary virtue of Trinity
Gask well has perished with the downfall of superstition."[41]
Pinkerton, in speaking of the river Fillan in Scotland, says: "In this
river is a pool consecrated by the ancient superstition of the
inhabitants of this country. The pool is formed by the eddying of the
stream round a rock. Its waves were many years since consecrated by
Fillan, one of the saints who converted the ancient inhabitants of
Caledonia from paganism to the belief of Christianity. It has ever
since been distinguished by his name, and esteemed of sovereign virtue
in curing madness. About two hundred persons afflicted in this way are
annually brought to try the benefits of its salutary influence. These
patients are conducted by their friends, who first perform the
ceremony of passing with them thrice through a neighbouring cairn: on
this cairn they then deposit a simple offering of clothes, or perhaps
a small bunch of heath. More precious offerings used once to be
brought. The patient is then thrice immerged in the sacred pool. After
the immersion, he is bound hand and foot, and left for the night in a
chapel which stands near. If the maniac is found loose in the morning,
good hopes are conceived of his full recovery. If he is still bound,
his cure remains doubtful. It sometimes happens that death relieves
him, during his confinement, from the trouble
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