possible! In those Christian communities where
the influence of the apostles was most powerful, and where the
arrangements drew forth their highest commendations, believers
treated each other as _brethren_, in the strongest sense of that
sweet word. So warm was their mutual love, so strong the public
spirit, so open-handed and abundant the general liberality, that
they are set forth as "_having all things common_."[29] Slaves and
their holders here? Neither the one nor the other could, in that
relation to each other, have breathed such an atmosphere. The appeal
of the kneeling bondman, "Am I not a man and a brother," must here
have met with a prompt and powerful response.

[Footnote 29: Acts, iv. 32.]

The _tests_ by which our Savior tries the character of his professed
disciples, shed a strong light upon the genius of the gospel. In one
connection,[30] an inquirer demands of the Savior, "What good thing
shall I do that I may have eternal life?" After being reminded of the
obligations which his social nature imposed upon him, he ventured,
while claiming to be free from guilt in his relations to mankind, to
demand, "what lack I yet?" The radical deficiency under which his
character labored, the Savior was not long or obscure in pointing out.
"If thou wilt be perfect, go and sell that thou hast and give to the
poor, and thou shall have treasure in heaven; and come and follow me."
On this passage it is natural to suggest--

1. That we have here a _test of universal application_. The
rectitude and benevolence of our Savior's character forbid us to
suppose, that he would subject this inquirer, especially as he was
highly amiable, to a trial, where eternal life was at stake,
_peculiarly_ severe. Indeed, the test seems to have been only a fair
exposition of the second great command, and of course it must be
applicable to all who are placed under the obligations of that
precept. Those who cannot stand this test, as their character is
radically imperfect and unsound, must, with the inquirer to whom
our Lord applied it, be pronounced unfit for the kingdom of heaven.

2. The least that our Savior can in that passage be understood to
demand is, that we disinterestedly and heartily devote ourselves to
the welfare of mankind, "the poor" especially. We are to put
ourselves on a level with _them_, as we must do "in selling that we
have" for their benefit--in other words, in employing our powers and