and good men" can so easily be found,
who are forward to support "despotism" as "of all governments the
best and most acceptable to God," we need not wonder at the
testimony of universal history, that "the whole creation groaneth
and travaileth in pain together until now." Groans and travail pangs
must continue to be the order of the day throughout "the whole
creation," till the rod of despotism be broken, and man be treated
as man--as capable of, and entitled to, self-government.

[Footnote 14: Pittsburg pamphlet, p. 12.]

But what is the despotism whose horrid features our smooth professor
tries to hide beneath an array of cunningly selected words and
nicely-adjusted sentences? It is the despotism of American
slavery--which crushes the very life of humanity out of its victims,
and transforms them to cattle! At its touch, they sink from men to
things! "Slaves," saith Professor Stuart, "were _property_ in Greece
and Rome. That decides all questions about their _relation_." Yes,
truly. And slaves in republican America are _property_; and as that
easily, clearly, and definitely settles "all questions about their
_relation_," why should the Princeton professor have put himself
to the trouble of weaving a definition equally ingenious and
inadequate--at once subtle and deceitful. Ah, why? Was he willing thus
to conceal the wrongs of his mother's children even from himself? If
among the figments of his brain, he could fashion slaves, and make
them something else than property, he knew full well that a very
different pattern was in use among the southern patriarchs. Why did
he not, in plain words and sober earnest, and good faith, describe
the thing as it was, instead of employing honied words and courtly
phrases, to set forth with all becoming vagueness and ambiguity,
what might possibly be supposed to exist in the regions of fancy.

"FOR RULERS ARE NOT A TERROR TO GOOD WORKS, BUT TO THE EVIL."

But are we, in maintaining the principle of self-government, to
overlook the unripe, or neglected, or broken powers of any of our
fellow-men with whom we may be connected?--or the strong passions,
vicious propensities, or criminal pursuits of others? Certainly not.
But in providing for their welfare, we are to exert influences and
impose restraints suited to their character. In wielding those
prerogatives which the social of our nature authorizes us to employ
for their benefit, we are to regard them as they are in truth, n