res for the promotion of religion and piety,
or any moral object? They know it would be an improper interference;
and to say the best of this memorial, it is an act of imprudence,
which he hoped would receive no countenance from the house.
Mr. SENEY (of Md.) denied that there was anything unconstitutional in
the memorial, at least, if there was, it had escaped his attention,
and he should be obliged to the gentleman to point it out. Its only
object was, that congress should exercise their constitutional
authority, to abate the horrors of slavery, as far as they could:
Indeed, he considered that all altercation on the subject of
commitment was at an end, as the house had impliedly determined
yesterday that it should be committed.
Mr. BURKE (of S.C.) saw the disposition of the house, and he feared
it would be referred to a committee, maugre all their opposition; but
he must insist that it prayed for an unconstitutional measure. Did it
not desire congress to interfere and abolish the slave trade, while
the constitution expressly stipulated that congress should exercise no
such power? He was certain the commitment would sound an alarm, and
blow the trumpet of sedition in the Southern States. He was sorry to
see the petitioners paid more attention to than the constitution;
however, he would do his duty, and oppose the business totally; and if
it was referred to a committee, as mentioned yesterday, consisting of
a member from each State, and he was appointed, he would decline
serving.
Mr. SCOTT, (of Penn.) I can't entertain a doubt but the memorial is
strictly agreeable to the constitution: it respects a part of the duty
particularly assigned to us by that instrument, and I hope we may, be
inclined to take it into consideration. We can, at present, lay our
hands upon a small duty of ten dollars. I would take this, and if it
is all we can do, we must be content. But I am sorry that the framers
of the constitution did not go farther and enable us to interdict it
for good and all; for I look upon the slave-trade to be one of the
most abominable things on earth; and if there was neither God nor
devil, I should oppose it upon the principles of humanity and the law
of nature. I cannot, for my part, conceive how any person can be said
to acquire a property in another; is it by virtue of conquest? What
are the rights of conquest? Some have dared to advance this monstrous
principle, that the conqueror is absolute master of his c
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