voices greeted us on every side, and we felt
no fears either of having our pockets picked or our throats cut!
At the other end of the market-place stood the _Lock-up House_, the
_Cage_, and the _Whipping Post_, with stocks for feet and wrists. These
are almost the sole relics of slavery which still linger in the town.
The Lock-up House is a sort of jail, built of stone--about fifteen feet
square, and originally designed as a place of confinement for slaves
taken up by the patrol. The Cage is a smaller building, adjoining the
former, the sides of which are composed of strong iron bars--fitly
called a _cage!_ The prisoner was exposed to the gaze and insult of
every passer by, without the possibility of concealment. The Whipping
Post is hard by, but its occupation is gone. Indeed, all these
appendages of slavery have gone into entire disuse, and Time is doing
his work of dilapidation upon them. We fancied we could see in the
marketers, as they walked in and out at the doorless entrance of the
Lock-up House, or leaned against the Whipping Post, in careless chat,
that harmless defiance which would prompt one to beard the dead lion.
Returning from the market we observed a negro woman passing through the
street, with several large hat boxes strung on her arm. She accidentally
let one of them fall. The box had hardly reached the ground, when a
little boy sprang from the back of a carriage rolling by, handed the
woman the box, and hastened to remount the carriage.
CHRISTMAS.
During the reign of slavery, the Christmas holidays brought with them
general alarm. To prevent insurrections, the militia was uniformly
called out, and an array made of all that was formidable in military
enginery. This custom was dispensed with at once, after emancipation. As
Christmas came on the Sabbath, it tested the respect for that day. The
morning was similar, in all respects, to the morning of the Sabbath
described above; the same serenity reigning everywhere--the same quiet
in the household movements, and the same tranquillity prevailing through
the streets. We attended morning service at the Moravian chapel.
Notwithstanding the descriptions we had heard of the great change which
emancipation had wrought in the observance of Christmas, we were quite
unprepared for the delightful reality around us. Though thirty thousand
slaves had but lately been "turned loose" upon a white population of
less than three thousand! instead of meeting with sce
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