le deportment,
and rejoice in such a manifestation of the fruits of that divine
charity, which flow from the constraining love of Christ, and which
many waters cannot quench.

9. That the assurance of the affectionate sympathy of the
twenty-five brethren who compose this district meeting, and our
devout wishes for their success in the objects of their mission, are
hereby presented, in our collective and individual capacity, to our
endeared and Christian friends from America.

(Signed) JAMES COX, chairman of the district, and resident in
Antigua.

Jonathan Cadman, St. Martin's. James Horne, St. Kitts. Matthew
Banks, St. Bartholomew's. E. Frazer, Antigua. Charles Bates, do.
John Keightley, do. Jesse Pilcher, do. Benjamin Tregaskiss, do.
Thomas Edwards, St. Kitts. Robert Hawkins, Tortola. Thomas Pearson,
Nevis. George Craft, do. W.S. Wamouth, St. Kitts. John Hodge,
Tortola. William Satchel, Dominica. John Cullingford, Dominica. J.
Cameron, Nevis. B. Gartside, St. Kitts. John Parker, do. Hilton
Cheeseborough, do. Thomas Jeffery, do. William Rigglesworth,
Tortola. Daniel Stepney, Nevis. James Walton, Montserrat."

* * * * *

CHAPTER II.

GENERAL RESULTS.

Having given a general outline of our sojourn in Antigua, we proceed to
a mere minute account of the results of our investigations. We arrange
the testimony in two general divisions, placing that which relates to
the past and present condition of the colony in one, and that which
bears directly upon the question of slavery in America in another.

RELIGION.

There are three denominations of Christians in Antigua: the Established
Church; the Moravians, and Wesleyans. The Moravians number fifteen
thousand--almost exclusively negroes. The Wesleyans embrace three
thousand members, and about as many more attendants. Of the three
thousand members, says a Wesleyan missionary, "not fifty are whites--a
larger number are colored; but the greater part black." "The attendance
of the negro population at the churches and chapels," (of the
established order,) says the Rector of St. John's, "amounts to four
thousand six hundred and thirty-six." The whole number of blacks
receiving religious instruction from these Christian bodies, making
allowance for the proportion of white and colored included in the three
thousand Wesleyans, is about twenty-two thousand--leaving a pop