ajority of
that body would undoubtedly have voted for its exclusion, but for the
great efforts and influence of two large slaveholders--men of commanding
talents and sway--Messrs. Breckenridge and Nicholas. The following
extract from a speech made in that convention by a member of it, Mr.
Rice a native Virginian, is a specimen of the _free discussion_ that
prevailed on that "delicate subject." Said Mr. Rice: "I do a man greater
injury, when I deprive him of his liberty, than when I deprive him of
his property. It is vain for me to plead that I have the sanction of
law; for this makes the injury the greater--it arms the community
against him, and makes his case desperate. The owners of such slaves
then are _licensed robbers_, and not the just proprietors of what they
claim. Freeing them is not depriving them of property, but _restoring it
to the right owner_. In America, a slave is a standing monument of the
tyranny and inconsistency of human governments. The master is the enemy
of the slave; he _has made open war upon him_, AND IS DAILY CARRYING IT
ON in unremitted efforts. Can any one imagine, then, that the slave is
indebted to his master, and _bound to serve him_? Whence can the
obligation arise? What is it founded upon? What is my duty to an enemy
that is carrying on war against me? I do not deny, but in some
circumstances, it is the duty of the slave to serve; but it is a duty he
owes himself, and not his master."

President Edwards, the younger, said, in a sermon preached before the
Connecticut Abolition Society, Sept. 15, 1791: "Thirty years ago,
scarcely a man in this country thought either the slave trade or the
slavery of negroes to be wrong; but now how many and able advocates in
private life, in our legislatures, in Congress, have appeared, and have
openly and irrefragably pleaded the rights of humanity in this as well
as other instances? And if we judge of the future by the past, _within
fifty years from this time, it will be as shameful for a man to hold a
negro slave, as to be guilty of common robbery or theft_."

In 1794, the General Assembly of the Presbyterian church adopted its
"Scripture proofs," notes, comments, &c. Among these was the following:

"1 Tim. i. 10. The law is made for manstealers. This crime among
the Jews exposed the perpetrators of it to capital punishment.
Exodus xxi. 16. And the apostle here classes them with _sinners
of the first rank_. The word he uses, in its