FREE BOOKS

Author's List




PREV.   NEXT  
|<   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267  
268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   >>   >|  
Mang, was driving him an inch or two away from the Middle Line. So, with a more brilliant mind (a cant phrase that!) he stands well below Laotse; just as Mencius stands below K'ung Ch'iu. The spiritual down-breathing had reached a lower plane: soon the manvantara was to begin, and the Crest-Wave to be among the black-haired People. For all these Teachers and Half-Teachers were but early swallows and forerunners. Laotse and Confucius had caught the wind at its rising, on the peaks where they stood very near the Spirit; Chwangtse and Mangtse caught it in the region of the intellect: the former in his wild valley, the latter on his level prosaic plain. They are both called more daring thinkers than their predecessors; which is merely to say that in them the Spirit figured more on the intellectual, less on its own plane. They were lesser men, of course. Mencius had lost Confucius' spirituality; Chwangtse, I think, something of the sweet sanifying influence of Laotse's universal compassion. Well, now: three little tales from Chwangtse, to illustrate his wit and daring; and after then, to the grand idea he bequeathed to China. "Chwangtse one day saw an empty skull, bleached, but still preserving its shape. Striking it with his riding-whip, he said: 'Was thou once some ambitious citizen whose inordinate yearnings brought him to this pass?--some statesman who plunged his country in ruin, and perished in the fray?--some wretch who left behind him a legacy of shame?--some beggar who died in the pangs of hunger and cold? Or didst thou reach this state by the natural course of old age?' "He took the skull home, and slept that night with it under his head for a pillow, and dreamed. The skull appeared to him in his dream, and said: 'You speak well, Sir; but all you say has reference to the life of mortals, and to mortal troubles. In death there are none of these things. Would you like to hear about death?' "Cwangtse, however, was not convinced, and said: 'Were I to prevail upon God to let your body be born again, and your bones and flesh be renewed, so that you could return to your parents, to your wife and to the friends of your youth--would you be willing?' "At this the skull opened its eyes wide and knitted its brows and said: 'How should I cast aside happiness greater than that of a king, and mingle once again in the toils and troubles of mortality?'" Here is the famous tale of the Grand Augu
PREV.   NEXT  
|<   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267  
268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   >>   >|  



Top keywords:

Chwangtse

 

Laotse

 

Confucius

 

caught

 

Spirit

 

Teachers

 
stands
 
daring
 

troubles

 

Mencius


appeared

 

dreamed

 

pillow

 

perished

 

wretch

 

legacy

 

country

 

yearnings

 

inordinate

 
brought

plunged

 

statesman

 

beggar

 

natural

 

hunger

 

opened

 

knitted

 

parents

 
friends
 

famous


mortality

 

happiness

 

greater

 

mingle

 

return

 
Cwangtse
 

things

 

mortals

 

mortal

 

renewed


convinced

 
prevail
 

reference

 

swallows

 

forerunners

 

People

 
haired
 

rising

 

intellect

 
region