FREE BOOKS

Author's List




PREV.   NEXT  
|<   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292  
293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   >>   >|  
with Tonquin; the southern coast provinces, and the lands towards Tibet. Ssema Tsien tells us that "mountains were hewn through for many miles to establish a trade-route through the south-west and open up those remote regions"; that was a scheme of Chang Ch'ien's, who had ever an eye to penetrating to India. There was a dark side to it. Vast sums of money were eaten up, and estravagance in private life was encouraged. Says Ssema: "From the highest to the lowest, everyone vied with his neighbor in lavishing money on houses and appointments and apparel, altogether beyond his means. Such is the everlasting law of the sequence of prosperity and decay.... Merit had to give way to money; shame and scruples of conscience were laid aside; laws and punishments were administered with severer hand." It is a very common thing to see signs of decline and darkness in one's own age; and Ssema himself had no cause to love the administration of Han Wuti; under which he had been punished rather severely for some offense. Still, what he says is more or less what you would expect the truth to be. And you will note him historian of the life of the people; not mere recounter of court scandals and chronicler of wars: conscious, too, of the law of cycles;--all told, something a truer historian than we have seen too much of in the West.--Where, indeed, we are wedded to politics, and must have our annalists chronicle above all things what we call political growth; not seeing that it is but a circle, and squirreling round valiantly in a cage to get perpetually in high triumph to the place you started from; a foolish externality at best. But real History mirrors for us the motions of the Human Spirit and the Eternal. I said that what Ssema tells us is what you would expect the truth to be; this way:--After half a cycle of that adventurous and imaginative spirit, eyes jaundiced a little would surely find excuse enough for querulous vision. There is, is there not, something Elizabethan in that Chang Ch'ien, taking the vast void so gaily, and not to be quenched by all those fusty years imprisoned among the Huns, but returning only the more fired and heady of imagination? If he was a type of Han Wuti's China, we may guess Ssema was not far out, and that vaulting ambition was overleaping itself a little; that men were buying automobiles who by good rights should have ridden in a wheelbarrow. Things did not go quite so well with th
PREV.   NEXT  
|<   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292  
293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   >>   >|  



Top keywords:

expect

 

historian

 

externality

 
foolish
 

triumph

 

started

 

History

 

mirrors

 

adventurous

 

motions


Spirit
 

Eternal

 

perpetually

 
chronicle
 

annalists

 

things

 

wedded

 

politics

 

political

 

valiantly


imaginative
 

squirreling

 

circle

 

growth

 

jaundiced

 
ambition
 
vaulting
 

overleaping

 

buying

 

automobiles


Things
 

wheelbarrow

 

rights

 

ridden

 

imagination

 

vision

 
querulous
 

Elizabethan

 

taking

 
excuse

establish

 
surely
 

returning

 
imprisoned
 

quenched

 

spirit

 

prosperity

 

scheme

 

sequence

 

everlasting