FREE BOOKS

Author's List




PREV.   NEXT  
|<   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209  
210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   >>   >|  
artaban of Chow China, would not a great gentleman of the old school (who happened also to be a Great Teacher) have seen a virtue in even quiet Claphamism, that we cannot? It was not the time for Such a One to slight the proprieties and 'reasonable conventions of life.' The truth is, the devotion of his disciples has left us minute pictures of the man, so that we see him ... particular as to the clothes he wore; and from this too the West gathers material for its charge of externalism. Well; and if he accepted the glossy top-hats and black Prince Albert coats;--only with him they were caps and robes of azure, carnation, yellow, black, or white; this new fashion of wearing red he would have none of:--I can see nothing in it but this: the Great Soul had chosen the personality it should incarnate in, with an eye to the completeness of the work it should do; and seventy generations of noble ancestry would protest, even in the matter of clothing, against red riot and ruin and Martaban. He is made to cite the 'Superior Man' as the model of excellence; and that phrase sounds to us detestably priggish. In the _Harvard Classics_ it is translated (as well as may be) 'true gentleman,' or 'princely man'; in which is no priggish ring at all. Again, he is made to address his disciples as "My Children," at which, too, we naturally squirm a little: what he really called them was 'My boys,' which sounds natural and affectionate enough. Supposing the Gospels were translated into Chinese by someone with the gluttonous-man-and-winebibber bias; --what, I wonder, would he put for _Amen, amen lego humin?_ Not "Verily, verily I say unto you"! But I must go on with his life. Things had gone ill in in Lu during his absence: threee great clan chieftains had stopped fighting among themselves to fight instead against their feudal superior, and Marquis Chao had been exiled to Ts'i. It touched Confucius directly; his teaching on such matters had been peremptory: he would 'rectify names': have the prince prince, and the people his subjects:--he would have law and order in the state, or the natural harmony of things was broken. As suggested above, he was very much a man of mark in Lu; and a protest from him,--which should be forth-coming-- could hardly go unnoticed. With a band of disciples he followed his marquis into Ts'i: it is in Chihli, north of Lu, and was famous then for its national music. On the journey he heard Ts'i
PREV.   NEXT  
|<   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209  
210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   >>   >|  



Top keywords:

disciples

 

prince

 
protest
 

translated

 

gentleman

 
sounds
 

priggish

 
natural
 
Things
 

Supposing


threee
 

absence

 

Gospels

 

Chinese

 

affectionate

 

Verily

 

winebibber

 

gluttonous

 

verily

 
called

touched
 

coming

 

broken

 
things
 
suggested
 

unnoticed

 

national

 
journey
 

famous

 

marquis


Chihli
 

harmony

 

superior

 
feudal
 

Marquis

 

exiled

 

fighting

 

stopped

 

squirm

 
Confucius

people

 
subjects
 

rectify

 
peremptory
 
directly
 

teaching

 
matters
 

chieftains

 

gathers

 
material