pated in the _anito_ driving are feasted.
Next morning, a wash, said to be particularly distasteful to the evil
_anito_, is prepared. It consists of water in which are placed lemon,
bamboo, and _atis_ leaves, a cigar stub, and ashes from burned rice
straw. The family wash in this mixture, and are then fully protected
against any evil spirits, which may still remain after the terrifying
events of the previous night.
_Childhood_.--When outside the house, small babies are always carried
by their mothers or older sisters (Plate XV). The little one either
sits astride its mother's hip or fits against the small of the back,
and is held in place by her arm or by a blanket which passes over one
shoulder. From this position the infant is readily shifted, so that
it can nurse whenever it is hungry. There are no regular periods for
feeding, neither is there a definite time for weaning. Most children
continue to nurse until quite large, or until they are displaced by
newcomers. However, they are given some solid food, such as rice,
while very young, and soon they are allowed to suck sugar-cane and
sweet potatoes. It is also a common thing to see a mother take the pipe
from her mouth, and place it in that of her nursing infant. They thus
acquire the habit of using tobacco at a very early age, and continue
it through life, but apparently without evil effects. Weaning is
accomplished by rubbing the breasts with powdered chile peppers,
or plants with sour flavor.
A crib or sleeping basket is made out of bamboo or rattan, and
this is attached to the center of a long bamboo pole, which is
suspended across one corner of the room (Fig. 1, No. 2). The pole
bends with each movement of the child, and thus it rocks itself to
sleep. Another device in which small children are kept is known as
_galong-galong_. This consists of a board seat attached to a strip
of split rattan at each corner. Sliding up and down on these strips
are vertical and horizontal pieces of reed or bamboo, which form an
open box-like frame (Fig. 1, No. 1). The reeds are raised, the child
is put in, and then they are slipped back in place. This device is
suspended from a rafter, at such a height that it can serve either
as a swing or walker, as desired.
When the mother goes to the village spring or to the river, she
carries her baby with her, and invariably gives it a bath in the
cold water. This she applies with her hand or a coconut shell, and
frequently she ends
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