t first he (_i.e._, Sin) got to Egypt, and did sow
Gardens of gods, which every year did grow
Fresh and fine deities. They were at great cost,
Who for a god clearly a sallet lost.
Ah, what a thing is man devoid of grace,
Adoring garlic with an humble face,
Begging his food of that which he may eat,
Starving the while he worshippeth his meat!
Who makes a root his god, how low is he,
If God and man be severed infinitely!
What wretchedness can give him any room,
Whose house is foul, while he adores his broom?"]

The epithets which the Egyptians applied to their gods also bear
valuable testimony concerning the ideas which they held about God. We
have already said that the "gods" are only forms, manifestations, and
phases of R[=a], the Sun-god, who was himself the type and symbol of
God, and it is evident from the nature of these epithets that they were
only applied to the "gods" because they represented some qualify or
attribute which they would have applied to God had it been their custom
to address Him. Let us take as examples the epithets which are applied
to H[=a]pi the god of the Nile. The beautiful hymn [Footnote: The whole
hymn has been published by Maspero in _Hymns au Nil_, Paris, 1868.] to
this god opens as follows:--

"Homage to thee, O H[=a]pi! Thou comest forth in this land, and dost
come in peace to make Egypt to live, O thou hidden one, thou guide of
the darkness whensoever it is thy pleasure to be its guide. Thou
waterest the fields which R[=a] hath created, thou makest all animals
to live, thou makest the land to drink without ceasing; thou
descendest the path of heaven, thou art the friend of meat and drink,
thou art the giver of the grain, and thou makest every place of work
to flourish, O Ptah! ... If thou wert to be overcome in heaven the
gods would fall down headlong, and mankind would perish. Thou makest
the whole earth to be opened (_or_ ploughed up) by the cattle, and
prince and peasant lie down to rest.... His disposition (_or_ form) is
that of Khnemu; when he shineth upon the earth there is rejoicing, for
all people are glad, the mighty man (?) receiveth his meat, and every
tooth hath food to consume."

After praising him for what he does for mankind and beasts, and for
making the herb to grow for the use of all men, the text says:--

"He cannot be figured in stone; he is not to be seen in the sculptured
images upon which men place the u