nate
obstacles' as you so happily expressed it, then..."

"Oh, that very often happens! That remark is wittier than the other."

"Thank you."

"No reason to; but take note that the mistake can only arise in
the first category, that is among the ordinary people (as I perhaps
unfortunately called them). In spite of their predisposition to
obedience very many of them, through a playfulness of nature, sometimes
vouchsafed even to the cow, like to imagine themselves advanced people,
'destroyers,' and to push themselves into the 'new movement,' and
this quite sincerely. Meanwhile the really _new_ people are very often
unobserved by them, or even despised as reactionaries of grovelling
tendencies. But I don't think there is any considerable danger here,
and you really need not be uneasy for they never go very far. Of course,
they might have a thrashing sometimes for letting their fancy run away
with them and to teach them their place, but no more; in fact, even
this isn't necessary as they castigate themselves, for they are very
conscientious: some perform this service for one another and others
chastise themselves with their own hands.... They will impose various
public acts of penitence upon themselves with a beautiful and edifying
effect; in fact you've nothing to be uneasy about.... It's a law of
nature."

"Well, you have certainly set my mind more at rest on that score; but
there's another thing worries me. Tell me, please, are there many people
who have the right to kill others, these extraordinary people? I am
ready to bow down to them, of course, but you must admit it's alarming
if there are a great many of them, eh?"

"Oh, you needn't worry about that either," Raskolnikov went on in the
same tone. "People with new ideas, people with the faintest capacity for
saying something _new_, are extremely few in number, extraordinarily
so in fact. One thing only is clear, that the appearance of all these
grades and sub-divisions of men must follow with unfailing regularity
some law of nature. That law, of course, is unknown at present, but I am
convinced that it exists, and one day may become known. The vast mass of
mankind is mere material, and only exists in order by some great effort,
by some mysterious process, by means of some crossing of races and
stocks, to bring into the world at last perhaps one man out of a
thousand with a spark of independence. One in ten thousand perhaps--I
speak roughly, approximately--is bor