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he. "Fools! know ye not that knowledge is forbidden? And yet, if you are any better than a parcel of mules, you may see and understand." "And if we _are_ no better than mules?" cried a voice. "Then will I be your _arriero_, and drive you," replied the stranger laughing, and tripping round the cart. "Mules! ay, _Madre de Dios!_ that are ye, and have been all the days of your lives, ever since the gloomy Gachupin yonder"--and he pointed to the monster, half monk, half beast--"has chosen for his resting-place the body of the poor unhappy creature, whom some call Anahuac, some Mexitli, and some Guatemozin.[11] Mules, ay, threefold mules! Poor mules!" added he, in a tone of mingled compassion and contempt. "Poor mules!" sighed the surrounding spectators, gazing alternately at the speaker and at the bleeding Torso. On a sudden, the masked cavalier raised the cowl of the monster-monk, and the severed head of the Torso rolled out from it. The features were Indian, modelled and coloured in so masterly a manner, that the resemblance they were intended to convey struck every body, and hundreds of voices simultaneously exclaimed-- "Guatemozin!" "Guatemozin!" was repeated from mouth to mouth, while the _pregonero_ or crier, as the crowd had already christened the speaker, continued to lift the veil from the significant allegory before him. "See!" cried he, "here have his claws struck deepest. 'Tis in Guanaxato and Guadalajara." A shudder seemed to run through the crowd. "'Tis Tio Gachupin," continued the pregonero with a strange laugh, "who would fain play with you the same game that he did three centuries since with poor Guatemozin. And see! 'tis Guatemozin's ghost that appears bleeding before ye, and claims vengeance at your hands!" It had now become evident to the surrounding crowd, that the pageant had a deep and dangerous political meaning. The spectators had greatly increased, and were each moment increasing, in number; the flat roofs and the _miradores_, or latticed balconies, of the surrounding houses, were crowded with gazers, while the street presented the appearance of a sea of heads. A deep silence reigned, broken only by an occasional whisper, or by the peculiar kind of low shuddering murmur that the Indian is apt to utter when reminded of the power and prosperity of his forefathers. Suddenly there was a loud cry. "Vigilancia! Vigilancia!" was shouted from a distant balcony. The word passed fro
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