oke fire
replenished with scraps of leather.

"Nature makes herself," answered the Red Beadle. It was his
declaration of faith--or of war. Possibly it was the familiarity with
divine things which synagogue beadledom involves that had bred his
contempt for them. At any rate, he was not now to be coerced by
Zussmann Herz, even though he was fully alive to the fact that
Zussmann's unique book-lined workshop was the only one that had opened
to him, when the more pious shoemakers of the Ghetto had professed to
be "full up." He was, indeed, surprised to find Zussmann a believer in
the Supernatural, having heard whispers that the man was as great an
"Epicurean" as himself. Had not Zussmann--ay, and his wigless wife,
Hulda, too--been seen emerging from the mighty Church that stood in
frowsy majesty amid its tall, neglected box-like tombs, and was to the
Ghetto merely a topographical point and the chronometric standard? And
yet, here was Zussmann an assiduous attendant at the synagogue of the
first floor--nay, a scholar so conversant with Hebrew, not to mention
European, lore, that the Red Beadle felt himself a Man-of-the-Earth,
only retaining his superiority by remembering that learning did not
always mean logic.

"Nature make herself!" Zussmann now retorted, with a tolerant smile.
"As well say this boot made itself! The theory of Evolution only puts
the mystery further back, and already in the Talmud we find--"

"_Nature_ made the boot," interrupted the Red Beadle. "Nature made
you, and you made the boot. But nobody made Nature."

"But what is Nature?" cried Zussmann. "The garment of God, as Goethe
says. Call Him Noumenon with Kant or Thought and Extension with
Spinoza--I care not."

The Red Beadle was awed into temporary silence by these unknown names
and ideas, expressed, moreover, in German words foreign to his limited
vocabulary of Yiddish.

The room in which Zussmann thought and worked was one of two that he
rented from the Christian corn-factor who owned the tall house--a
stout Cockney who spent his life book-keeping in a little office on
wheels, but whom the specimens of oats and dog-biscuits in his window
invested with an air of roseate rurality. This personage drew a
little income from the population of his house, whose staircases
exhibited strata of children of different social developments, and to
which the synagogue on the first floor added a large floating
population. Zussmann's attendance thereat was not