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borately jewelled ritual evolved by alien races from the simple life and teaching of Jesus of Nazareth. "O Jesus, brother in Israel, perhaps only those excluded from this sanctuary of thine can understand thee!" VII So thought the Scribe, as from the comparative safety of an upper monastery where no Jewish foot had ever trod, he looked down upon the glowing, heaving mass. The right emotion did not come to him. He was irritated; the thought of entering so historic and so Jewish a shrine only at peril of his life, recalled the long intolerance of mediaeval Christendom, the Dark Ages of the Ghettos. His imagination conjured up an ironic vision of himself as the sport of that seething mob, saw himself seeking a last refuge in the Sepulchre, and falling dead across the holy tomb. And then the close air charged with all those breaths and candles and censers, the jewelled pageantry flaunted in that city of squalor and starvation, the military line of contemptuous Mussulmen complicating the mutual contempt of the Christian sects, and reminding him of the obligation on a new Jewish State, if it ever came, to safeguard these divine curios; the grotesque incongruity of all this around the tomb of the Prince of Peace, the tomb itself of very dubious authenticity, to say nothing of the thirty-six parasitical sanctities!... He thought of the even more tumultuous scene about to be enacted here on the day of the Greek fire: when in the awful darkness of extinguished lamps, through a rift in the Holy Sepulchre within which the Patriarch prayed in solitude and darkness, a tongue of heavenly flame would shoot, God's annual witness to the exclusive rightness of the Greek Church, and the poor foot-sore pilgrims, mad with ecstasy, would leap over one another to kindle their candles and torches at it, while a vessel now riding at anchor would haste with its freight of sacred flame to kindle the church-lamps of Holy Russia. And then the long historic tragi-comedy of warring sects swept before him, the Greek Church regarding the Roman as astray in the sacraments of Baptism and the Lord's Supper; at one with the Protestant only in not praying to the Virgin; every new misreading of human texts sufficing to start a new heresy. VIII He hated Palestine: the Jordan, the Mount of Olives, the holy bazaars, the geographical sanctity of shrines and soils, the long torture of prophetic texts and apocalyptic interpretations, all the dev
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