nd often what they call by that fair Name, is
but a stupidness, or an act of pride, or of despair, or a paricide.
I reverenc'd our Theology, and pretended to heaven as much as any; But
having learnt as a most certain Truth, that the way to it, is no less
open to the most ignorant, then to the most learned; and that those
revealed truths which led thither, were beyond our understanding, I
durst not submit to the weakness of my ratiocination. And I thought,
that to undertake to examine them, and to succeed in it, requir'd some
extraordinary assistance from heaven, and somewhat more then Man. I
shall say nothing of Philosophy, but that seeing it hath been cultivated
by the most excellent wits, which have liv'd these many ages, and that
yet there is nothing which is undisputed, and by consequence, which is
not doubtfull. I could not presume so far, as to hope to succeed better
then others. And considering how many different opinions there may be on
the same thing, maintain'd by learned Men, and yet that there never can
be but one only Truth, I reputed almost all false, which had no more
then probability in it.
As for other Sciences, since they borrow their Principles from
Philosophy, I judg'd that nothing which was solid could be built upon
such unsound foundations; and neither honour nor wealth were sufficient
to invite me to the study of them. For (I thank God) I found not my self
in a condition which obliged me to make a Trade of Letters for the
relief of my fortune. And although I made it not my profession to
despise glory with the Cynick; yet did I little value that which I could
not acquire but by false pretences. And lastly, for unwarrantable
Studies, I thought I already too well understood what they were, to be
any more subject to be deceived, either by the promises of an Alchymist,
or by the predictions of an Astrologer, or by the impostures of a
Magician, or by the artifice or brags of those who profess to know more
then they do.
By reason whereof, as soon as my years freed me from the subjection of
my Tutors, I wholly gave over the study of Letters, and resolving to
seek no other knowledge but what I could finde in my self, or in the
great book of the World, I imployed the rest of my youth in Travell, to
see Courts and Armies, to frequent people of severall humors and
conditions, to gain experience, to hazard my self in those encounters of
fortune which should occurr; and every-where to make such a reflectio
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