lves from their cheats.

But I thought I had spent time enough in the languages, and even also in
the lecture of ancient books, their histories and their fables. For 'tis
even the same thing to converse with those of former ages, as to travel.
Its good to know something of the manners of severall Nations, that we
may not think that all things against our _Mode_ are ridiculous or
unreasonable, as those are wont to do, who have seen Nothing. But when
we employ too long time in travell, we at last become strangers to our
own Country, and when we are too curious of those things, which we
practised in former times, we commonly remain ignorant of those which
are now in use. Besides, Fables make us imagine divers events possible,
which are not so: And that even the most faithfull Histories, if they
neither change or augment the value of things, to render them the more
worthy to be read, at least, they always omit the basest and less
remarkable circumstances; whence it is, that the rest seems not as it
is; and that those who form their Manners by the examples they thence
derive, are subject to fall into the extravagancies of the _Paladins_ of
our Romances, and to conceive designes beyond their abilities.

I highly priz'd Eloquence, and was in love with Poetry; but I esteem'd
both the one and the other, rather gifts of the Minde, then the fruits
of study. Those who have the strongest reasoning faculties, and who best
digest their thoughts, to render them the more clear and intelligible,
may always the better perswade what they propose, although they should
speak but a corrupt dialect, and had never learnt Rhetorick: And those
whose inventions are most pleasing, and can express them with most
ornament and sweetness, will still be the best Poets; although ignorant
of the Art of Poetry.

Beyond all, I was most pleas'd with the Mathematicks, for the certainty
and evidence of the reasons thereof; but I did not yet observe their
true use, and thinking that it served only for Mechanick Arts; I
wondred, that since the grounds thereof were so firm and solid, that
nothing more sublime had been built thereon. As on the contrary, I
compar'd the writings of the Ancient heathen which treated of Manner, to
most proud and stately Palaces which were built only on sand and mire,
they raise the vertues very high, and make them appear estimable above
all the things in the world; but they doe not sufficiently instruct us
in the knowledg of them, a