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l, only remembering that he is to speak with sympathy, and with a consciousness of his own fallibleness and infirmity. In giving my views of the elevation of the laboring multitude, I wish that it may be understood that I shall often speak prospectively, or of changes and improvements which are not to be expected immediately, or soon; and this I say, that I may not be set down as a dreamer, expecting to regenerate the world in a day. I fear, however, that this explanation will not shield me from this and like reproaches. There are men who, in the face of all history, of the great changes wrought in men's condition, and of the new principles which are now acting on society, maintain that the future is to be a copy of the past, and probably a faded rather than bright copy. From such I differ, and did I not differ I would not stand here. Did I expect nothing better from human nature than I see, I should have no heart for the present effort, poor as it may be. I see the signs of a better futurity, and especially signs that the large class by whose toil we all live are rising from the dust; and this faith is my only motive to what I now offer. The elevation of the laboring portion of society: this is our subject. I shall first consider in what this consists. I shall then consider some objections to its practicableness, and to this point shall devote no small part of the discussion; and shall close the subject with giving some grounds of my faith and hope in regard to the most numerous class of our fellow-beings. I. What is to be understood by the elevation of the laboring class? This is our first topic. To prevent misapprehension, I will begin with stating what is not meant by it, in what it does not consist.--I say, then, that by the elevation of the laborer, I do not understand that he is to be raised above the need of labor. I do not expect a series of improvements, by which he is to be released from his daily work. Still more, I have no desire to dismiss him from his workshop and farm, to take the spade and axe from his hand, and to make his life a long holiday. I have faith in labor, and I see the goodness of God in placing us in a world where labor alone can keep us alive. I would not change, if I could, our subjection to physical laws, our exposure to hunger and cold, and the necessity of constant conflicts with the material world. I would not, if I could, so temper the elements that they should inf
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