One thing is plain, that our present civilization contains
strong tendencies to the intellectual and moral depression of a large
portion of the community; and this influence ought to be thought of,
studied, watched, withstood, with a stern solemn purpose of withholding
no sacrifice by which it may be counteracted.
Perhaps the fears now expressed may be groundless. I do not ask you to
adopt them. My end will be gained if I can lead you to study,
habitually and zealously, the influence of changes and measures on the
character and condition of the laboring class. There is no subject on
which your thoughts should turn more frequently than on this. Many of
you busy yourselves with other questions, such as the probable result
of the next election of President, or the prospects of this or that
party. But these are insignificant, compared with the great question,
Whether the laboring classes here are destined to the ignorance and
depression of the lower ranks of Europe, or whether they can secure to
themselves the means of intellectual and moral progress. You are
cheated, you are false to yourselves, when you suffer politicians to
absorb you in their selfish purposes, and to draw you away from this
great question. Give the first place in your thoughts to this. Carry
it away with you from the present lecture; discuss it together; study
it when alone; let your best heads work on it; resolve that nothing
shall be wanting on your part to secure the means of intellectual and
moral well-being to yourselves, and to those who may come after you.
In these lectures, I have expressed a strong interest in the laboring
portion of the community; but I have no partiality to them considered
merely as laborers. My mind is attracted to them because they
constitute the majority of the human race. My great interest is in
human nature, and in the working classes as its most numerous
representatives. To those who look on this nature with contempt or
utter distrust, such language may seem a mere form, or may be construed
as a sign of the predominance of imagination and feeling over the
judgment. No matter. The pity of these sceptics I can return. Their
wonder at my credulity cannot surpass the sorrowful astonishment with
which I look on their indifference to the fortunes of their race. In
spite of all their doubts and scoffs, human nature is still most dear
to me. When I behold it manifested in its perfect proportions in Jesus
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