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external covering, its diffuse life, its mysterious echoes in your own heart, they offer you a herbarium. If it is difficult to narrate an ordinary event of our own time, it is far more so to describe the great crises where restless humanity is seeking its true path. The first duty of the historian is to forget his own time and country and become the sympathetic and interested contemporary of what he relates; but if it is difficult to give oneself the heart of a Greek or a Roman, it is infinitely more so to give oneself a heart of the thirteenth century. I have said that at that period the Middle Age was twenty years old, and the feelings of the twentieth year are, if not the most fugitive, at least the most difficult to note down. Everyone knows that it is impossible to recall the feelings of youth with the same clearness as those of childhood or mature age. Doubtless we may have external facts in the memory, but we cannot recall the sensations and the sentiments; the confused forces which seek to move us are then all at work at once, and to speak the language of beyond the Rhine, it is _the essentially phenomenal hour of the phenomena that we are;_ everything in us crosses, intermingles, collides, in desperate conflict: it is a time of diabolic or divine excitement. Let a few years pass, and nothing in the world can make us live those hours over again. Where was once a volcano, we perceive only a heap of blackened ashes, and scarcely, at long intervals, will a chance meeting, a sound, a word, awaken memory and unseal the fountain of recollection; and even then it is only a flash; we have had but a glimpse and all has sunk back into shadow and silence. We find the same difficulty when we try to take note of the fiery enthusiasms of the thirteenth century, its poetic inspirations, its amorous and chaste visions--all this is thrown up against a background of coarseness, wretchedness, corruption, and folly. The men of that time had all the vices except triviality, all the virtues except moderation; they were either ruffians or saints. Life was rude enough to kill feeble organisms; and thus characters had an energy unknown to-day. It was forever necessary to provide beforehand against a thousand dangers, to take those sudden resolutions in which one risks his life. Open the chronicle of Fra Salimbeni and you will be shocked to find that the largest place is taken up with the account of the annual expeditions of Par
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