the thought is of superior character. The remedy here is to give
special attention to the development of deep tones. One of the best
exercises for this purpose is to practice for a few minutes daily upon
the vowel sound "O," endeavoring to make it full, deep, and melodious.
For all-round vocal development this practice should be done with varied
force and inflection, and on high as well as low keys of the voice.
The best remedy for a weak voice is to practice daily upon explosives,
expelling the principal vowel sounds, on various keys, using the
abdominal muscles throughout. Another good exercise is to read aloud
while walking upstairs or uphill. As these exercises are somewhat
extreme, the student is recommended to practice them prudently.
Correct breathing is fundamental to correct and agreeable speaking. The
breathing apparatus should be brought under control by daily practice
upon exercises prescribed in any standard book on elocution. Pure tone
of voice depends upon the ability to convert into tone every particle of
breath used. Aspirated voice, in which some of the breath is allowed to
escape unvocalized, is injurious to the throat, and unpleasant to the
listening ear.
The speaker, whether in conversation or in public, should try always to
speak with an adequate supply of breath. Deliberate utterance will give
the necessary opportunity to replenish the lungs, so that the speaker
will not suffer from unnecessary fatigue. Needless to say, the habit
should be formed of breathing through the nose when in repose.
There is a voice of unusual roundness and fulness known as the orotund,
which is indispensable to the public speaker. It is simple, pure tone,
rounded out into greater fulness. It is produced mainly by an increased
resonance of the chest and mouth cavities, and a more vigorous action of
the abdominal muscles. It has the character of fulness, but it is not
necessarily a loud tone. It is in no sense artificial, but simply an
enlargement of the natural conversational voice.
The use of the orotund voice varies according to the intensity of the
thought and feeling being expressed. It is used in language of great
dignity, power, grandeur, and sublimity. It is appropriate in certain
forms of public prayer and Bible reading. It enables the public speaker
to vary from his conversational style. It gives vastly increased scope
and power, by enabling the speaker to bring into play all the resources
of vocal force
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