lution was beginning, homes were empty, farms were deserted,
industries were checked, and the levies of a foreign army had consumed
the stores of the people. A messenger rode into the Connecticut Valley
with tidings of the distress that was in the coast towns, and begged the
farmer folk to spare some of their cattle and the millers some of their
flour for the relief of Boston. On reaching Windham he was received with
good will by Parson White, who summoned his flock by peal of bell, and
from the steps of his church urged the needs of his brethren with such
eloquence that by nightfall the messenger had in his charge a flock of
sheep, a herd of cattle, and a load of grain, with which he was to set
off in the morning. The parson's daughter, a shy maid of nine or ten,
went to her father, with her pet lamb, and said to him, "I must give
this, too, for there are little children who are crying for bread and
meat."
"No, no," answered the pastor, patting her head and smiling upon her.
"They do not ask help from babes. Run to bed and you shall play with your
lamb to-morrow."
But in the red of the morning, as he drove his herd through the village
street, the messenger turned at the hail of a childish voice, and looking
over a stone wall he saw the little one with her snow-white lamb beside
her.
"Wait," she cried, "for my lamb must go to the hungry children of Boston.
It is so small, please to carry it for some of the way, and let it have
fresh grass and water. It is all I have."
So saying, she kissed the innocent face of her pet, gave it into the arms
of the young man, and ran away, her cheeks shining with tears. Folding
the little creature to his breast, the messenger looked admiringly after
the girl: he felt a glow of pride and hope for the country whose very
children responded to the call of patriotism. "Now, God help me, I will
carry this lamb to the city as a sacrifice." So saying, he set his face
to the east and vigorously strode forward.
MOODUS NOISES
The village of Moodus, Connecticut, was troubled with noises. There is no
question as to that. In fact, Machimoodus, the Indian name of the spot,
means Place of Noises. As early as 1700, and for thirty years after,
there were crackings and rumblings that were variously compared to
fusillades, to thunder, to roaring in the air, to the breaking of rocks,
to reports of cannon. A man who was on Mount Tom while the noises were
violent describes the sound as that
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