the door, bent against the storm, and passed
into the darkness. An hour went by, and the men in the cabin laughed as
they described the probable appearance of their comrade when he should
return, soaked through and through, and they wondered if he was waiting
in some shelter beside the path for the middle of the night to pass, for
the Indians believed that an evil spirit left the stream every night and
was abroad until that hour.
As time lengthened the jest and talk subsided and a moody silence
supervened. At length one of the number resolved to sally out and see if
any mishap had fallen to the Indian. He was joined by three others, and
the party repaired to the creek. Above the chute it was seen that the
gate--which was released by the withdrawal of iron pins and sank of its
own weight-had not quite settled into place, and by the light of a
lantern held near the surface of the rushing current an obstruction could
be dimly seen. The gate was slightly raised and the object drawn up with
pike-poles. It was the mangled body of Cloudy. He was buried beside the
creek; but the camp was soon abandoned and the chute is in decay, for
between the hours of ten and twelve each night the wraith of the Indian,
accompanied by the bad spirit of the stream, ranges through the wood, his
form shining blue in the gloom, his groans sounding above the swish and
lap of the waters.
THE SUN FIRE AT SAULT SAINTE MARIE
Father Marquette reached Sault Sainte Marie, in company with Greysolon Du
Lhut, in August, 1670, and was received in a manner friendly enough, but
the Chippewas warned him to turn back from that point, for the Ojibways
beyond were notoriously hostile to Europeans, their chief--White
Otter--having taken it on himself to revenge, by war, his father's
desertion of his mother. His father was a Frenchman. Inspired by his
mission, and full of the enthusiasm of youth and of the faith that had
led him safely through a host of dangers and troubles, Marquette refused
to change his plans, and even ventured the assertion that he could tame
the haughty Otter and bring him to the cross. At dawn he and his doughty
henchman set off in a war-canoe, but, on arriving in White Otter's camp
and speaking their errand, they were seized and bound, to await death on
the morrow. The wife of the chief spoke, out of the kindness of her
heart, and asked mercy for the white men. To no avail. The brute struck
her to the ground. That night his daughter
|