ve
with him through the air. The motion lulled him and he fell asleep,
waking at the door of his father's lodge. His relatives gathered and gave
him welcome, and he learned that he had been in the sky for a year. He
took the privations of a hunter's and warrior's life less kindly than he
thought to, and after a time he enlivened its monotony by taking to wife
a bright-eyed girl of his tribe. In four days she was dead. The lesson
was unheeded and he married again. Shortly after, he stepped from his
lodge one evening and never came back. The woods were filled with a
strange radiance on that night, and it is asserted that Cloud Catcher was
taken back to the lodge of the Sun and Moon, and is now content to live
in heaven.
THE COFFIN OF SNAKES
No one knew how it was that Lizon gained the love of Julienne, at L'Anse
Creuse (near Detroit), for she was a girl of sweet and pious disposition,
the daughter of a God-fearing farmer, while Lizon was a dark, ill-favored
wretch, who had come among the people nobody knew whence, and lived on
the profits of a tap-room where the vilest liquor was sold, and where
gaming, fighting, and carousing were of nightly occurrence. Perhaps they
were right in saying that it was witchcraft. He impudently laid siege to
her heart, and when she showed signs of yielding he told her and her
friends that he had no intention of marrying her, because he did not
believe in religion.
Yet Julienne deserted her comfortable home and went to live with this
disreputable scamp in his disreputable tavern, to the scandal of the
community, and especially of the priest, who found Lizon's power for evil
greater than his own for good, for as the tavern gained in hangers-on the
church lost worshippers. One Sunday morning Julienne surprised the people
by appearing in church and publicly asking pardon for her wrong-doing. It
was the first time she had appeared there since her flight, and she was
as one who had roused from a trance or fever-sleep. Her father gladly
took her home again, and all went well until New-Year's eve, when the
young men called d'Ignolee made the rounds of the settlement to sing and
beg meat for the poor--a custom descended from the Druids. They came to
the house of Julienne's father and received his welcome and his goods,
but their song was interrupted by a cry of distress--Lizon was among the
maskers, and Julienne was gone. A crowd of villagers ran to the cabaret
and rescued the girl from t
|