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where girls congregate, read papers, and daringly discuss metaphysical problems and candy--a sloe-eyed, black-browed, imperious maiden. _Item_, a very small maiden, absolutely without reverence, who can in one swift sentence trample upon and leave gasping half a dozen young men. _Item_, a millionnairess, burdened with her money, lonely, caustic, with a tongue keen as a sword, yearning for a sphere, but chained up to the rock of her vast possessions. _Item_, a typewriter-maiden earning her own bread in this big city, because she doesn't think a girl ought to be a burden on her parents. She quotes Theophile Gautier, and moves through the world manfully, much respected, for all her twenty inexperienced summers. _Item_, a woman from Cloudland who has no history in the past, but is discreetly of the present, and strives for the confidences of male humanity on the grounds of "sympathy." (This is not altogether a new type.) _Item_, a girl in a "dive" blessed with a Greek head and eyes that seem to speak all that is best and sweetest in the world. But woe is me!--she has no ideas in this world or the next, beyond the consumption of beer (a commission on each bottle), and protests that she sings the songs allotted to her nightly with no more than the vaguest notion of their meaning. Sweet and comely are the maidens of Devonshire; delicate and of gracious seeming those who live in the pleasant places of London; fascinating for all their demureness the damsels of France clinging closely to their mothers, and with large eyes wondering at the wicked world; excellent in her own place and to those who understand her is the Anglo-Indian "spin" in her second season; but the girls of America are above and beyond them all. They are clever; they can talk. Yea, it is said that they think. Certainly they have an appearance of so doing. They are original, and look you between the brows with unabashed eyes as a sister might look at her brother. They are instructed in the folly and vanity of the male mind, for they have associated with "the boys" from babyhood, and can discerningly minister to both vices, or pleasantly snub the possessor. They possess, moreover, a life among themselves, independent of masculine associations. They have societies and clubs and unlimited tea-fights where all the guests are girls. They are self-possessed without parting with any tenderness that is their sex-right; they understand; they can take care of themselves;
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