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me to vote, and had stayed to see the fun. For the timid, the infirm, the old, the day was a trying one; but there was an excitement and a life about the affair one misses now that the ballot has come into play, and has made the voter less of a man than ever. Of course the shops were shut up. All who could afford to do so kept open house, and at every available window were the bright, beaming faces of the Suffolk fair--oh, they were jolly, those election days of old! Well, in East Anglia, as elsewhere, spite of the parsons, spite of the landlords, spite of the slavery of old custom, spite of old traditions, the freeholders voted Reform, and Reform was won, and everyone believed that the kingdom of heaven was at hand. In ten years, I heard people say, there would be no tithes for the farmer to pay, and welcome was the announcement; for then, as now, the agricultural interest was depressed, and the farmer was a ruined man. Now one takes but a languid interest in the word Reform, but then it stirred the hearts of the people; and how they celebrated their victory, how they hoisted flags and got up processions and made speeches, and feasted and hurrahed, 'twere tedious to tell. All over the land the people rejoiced with exceeding joy. Old things, they believed, had passed away--all things had become new. CHAPTER V. BUNGAY AND ITS PEOPLE. Bungay Nonconformity--Hannah More--The Childses--The Queen's Librarian--Prince Albert. In the beginning of the present century, a disgraceful attack on Methodism--by which the writer means Dissent in all its branches--appeared in what was then the leading critical journal of the age, the _Edinburgh Review_. 'The sources,' said the writer, a clergyman (to his shame be it recorded) of the Church of England--no less distinguished a divine than the far-famed Sydney Smith--'from which we shall derive our extracts are the Evangelical and Methodistical magazines for the year 1807, works which are said to be circulated to the amount of 18,000 or 20,000 every month, and which contain the sentiments of Arminian and Calvinistic Methodists, and of the Evangelical clergymen of the Church of England. We shall use the general term of Methodism to designate these three classes of fanatics, not troubling ourselves to point out the finer shades and nicer discriminations of lunacy, but treating them as all in one general conspiracy against common-sense and rational orthodox Christianit
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