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living, who has lately added to his literary fame by a biographical work of high repute (I scarcely need add that I allude to Mr. W. Taylor) would sometimes instruct us by his various and profound knowledge, or amuse us with his ingenious paradoxes.' When we recollect how at this time the poetical puerilities of Bath Easton flourished in the West, we may claim that Norwich and Yarmouth, if not as favoured by fashion, had at any rate a claim to intellectual reputation at least quite equal to that city of the _ton_. Dr. Sayers, whose biography William Taylor had written, and whose 'Dramatic Sketches of Northern Mythology' had created a great sensation at the time, was of Yarmouth extraction. The Rev. Mr. Compton writes: 'In Yarmouth, where I lived at this time, and where Lord Chedworth was accustomed to pay an annual visit, there was then a society of gentlemen who met once a fortnight for the purpose of amicable discussion. Our members--alas! how few remain--were of all parties and persuasions, and some of them of very distinguished attainments. A society thus constituted was in those days as pleasant as it was instructive. The most eager disputation was never found to endanger the most perfect goodwill, nor did any bitter feuds arise from this entire freedom of opinion till the prolific period of the French Revolution. On this subject our controversies became very impassioned. The present Sir Astley Cooper, then a very young man, was accustomed to pass his vacations with his most excellent father, Dr. Cooper, a name ever to be by me beloved and revered. It was the amusement of our young friend to say things of the most irritating nature, I believe--like Lady Florence Pemberton in the novel--merely to see who would make the ugliest face. Thus circumstanced, it was not in my philosophy to be the coolest of the party.' We can well imagine the consequences. There was a row, and the literary society came to grief. As time went on matters became worse instead of better, and the town was split up into parties--Liberal or the reverse, Church or Dissent, but all of one mind as regards their views being correct; and as to the weakness or wickedness of persons who thought otherwise. The evil of this spirit knew no bounds, and the demoralizing effect it produced was especially apparent at election times. When Oldfield wrote his 'Origin of Parliaments,' the town, he tells us, was under the influence of the Earl of Leice
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