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exion, since the future of Afghanistan became a practical question. His rash negotiations with Dost Muhammad, the Amir of Kabul, and his brother at Kandahar, his return to India, his second mission to Afghanistan in support of a policy which he had deprecated, and his tragical death in the Kabul insurrection,--these are events which belong to a later chapter of history. But, though Burnes cannot be held responsible for the first Afghan war, there can be no doubt that his travels in disguise through Central Asia, and confidential reports on the border countries between the Russian and British spheres of influence, were the immediate prelude to a campaign the most ill-advised and the most disastrous ever organised by the Indian government and sanctioned by that of Great Britain. FOOTNOTES: [138] Despatch of July 13, 1804, _Selection from Wellesley's Despatches_, ed. Owen, pp. 436-41. See Sir A. Lyall, _British Dominion in India_, p. 260. [139] Cornwallis to Lake, Sept. 19, 1805, _Cornwallis Correspondence_, iii., 547-55. [140] See p. 310 above. CHAPTER XX. LITERATURE AND SOCIAL PROGRESS. The period which elapsed between the resignation of Pitt and the battle of Waterloo was hardly less eventful in the history of British civilisation than in the history of British empire. To some, the boundary line between the society of the eighteenth and that of the nineteenth century appears to be marked by the outbreak of the French revolution, and the far-reaching effects of that catastrophe upon ideas, manners, and politics in Great Britain, as well as upon the continent, are too evident to be denied. But it is equally certain that, before the French revolution, an intellectual and industrial movement was in progress which must have given a most powerful impulse to civilisation, even if the French revolution had never taken place. In this country, especially, the great writers, philanthropists, scientific leaders, inventors, engineers, and reformers of various types, who adorned the latter part of George III.'s reign, largely drew their inspiration from an age, just preceding the French revolution, which is sometimes regarded as barren in originality. When the nineteenth century opened, the classical authors of that pre-revolutionary age had mostly passed away. Hume died in 1776, Johnson in 1784, Adam Smith in 1790, Gibbon in 1794, Burns in 1796, Burke in 17
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