My Christmas poem and its illustrations are not a text-
book. Scientists sometimes take things too intensely.
Let them soberly adhere to the Bible and Science and
Health, which contain all and much more than they [30]
have yet learned. We should prohibit ourselves the

[Page 310.]

childish pleasure of studying Truth through the senses, [1]
for this is neither the intent of my works nor possible
in Science.

Even the teachings of Jesus would be misused by sub-
stituting personality for the Christ, or the impersonal [5]
form of Truth, amplified in this age by the discovery of
Christian Science. To impersonalize scientifically the
material sense of existence--rather than cling to per-
sonality--is the lesson of to-day.

A Card

My answer to manifold letters relative to the return
of members that have gone out of The First Church of
Christ, Scientist, in Boston, is this: While my affec-
tions plead for all and every one, and my desire is that
all shall be redeemed, I am not unmindful that the Scrip- [15]
tures enjoin, "Let all things be done decently and in
order."

To continue one's connection with this church, or to
regain it, one must comply with the church rules. All
who desire its fellowship, and to become members of it, [20]
must send in their petitions to this effect to the Clerk
of the church; and upon a meeting being called, the
First Members will determine the action of the church
on this subject.

Overflowing Thoughts

In this receding year of religious jubilee, 1894, I as [26]
an individual would cordially invite all persons who
have left our fold, together with those who never have

[Page 311.]

been in it,--all who love God and keep His command- [1]
ments,--to come and unite with The Mother Church in
Boston. The true Christian Scientists will be welcomed,
greeted as brethren endeavoring to walk with us hand
in hand, as we journey to the celestial city. [5]

Also, I would extend a tender invitation to Christian
Scientists' students, those who are ready for the table of
our Lord: so, should we follow Christ's teachings; so,
bury the dead past; so, loving one another, go forth to
the full vintage-time, exemplifying what we profess. But [10]
some of the older members are not quite ready to take
this advanced step in the full spirit of that charity which
thinketh no evil; and if it be not taken thus, it is impracti-
cal, unfruitful, Soul-less.

My deepest desires and dail