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, indeed, the whole labor of Socrates was in the cause of the logical interest. For he sought to demonstrate that belief is not necessarily knowledge; that belief may or may not be true. In order that it shall be true, and constitute knowledge, it must be well-grounded, and accompanied by an understanding of its object. Socrates thus set the problem of logic, the discovery, namely, of those characters by virtue of the possession of which belief is knowledge. [Sidenote: The Affiliations of Logic.] Sect. 74. Logic deals with the ground of belief, and thus distinguishes itself from the psychological account of the elements of the believing state.[182:2] But it is not possible sharply to sunder psychology and logic. This is due to the fact that the general principles which make belief true, may be regarded quite independently of this fact. They then become the _most general truth_, belonging to the absolute, archetypal realm, or to the mind of God.[182:3] When the general principles of certainty are so regarded, logic can be distinguished from metaphysics only by adding to the study of the general principles themselves, the study of the special conditions (mainly psychological) under which they may be realized among men. In the history of human thought the name of logic belongs to the study of this _attainment_ of truth, as the terms aesthetics and ethics belong to the studies of the attainment of beauty and goodness.[183:4] It is evident that logic will have a peculiar importance for the rationalist. For the empiricist, proposing to report upon things as they are given, will tend on the whole to maintain that knowledge has no properties save those which are given to it by its special subject-matter. One cannot, in short, define any absolute relationship between the normative sciences and the other branches of philosophy. [Sidenote: Logic Deals with the Most General Conditions of Truth in Belief.] Sect. 75. _Logic is the formulation, as independently as possible of special subject-matter, of that which conditions truth in belief._ Since logic is concerned with truth only in so far as it is predicated of belief, and since belief in so far as true is knowledge, logic can be defined as the formulation of the most general principles of knowledge. The principles so formulated would be those virtually used to _justify_ belief or to disprove the imputation of error. [Sidenote: The Parts of Formal Logic. Definition, Self
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