shall
lose your head, and pay the penalty for this babbling and mad
insolence;" and reported his words to the King, who sent and had his
head taken off. Our boys must also be taught to speak the truth as a
most sacred duty; for to lie is servile, and most hateful in all men,
hardly to be pardoned even in poor slaves.

Sec. XV. Thus much have I said about the good conduct and self-control of
boys without any doubt or hesitation: but as to what I am now going to
say I am doubtful and undecided, and like a person weighed in the scales
against exactly his weight, and feel great hesitation as to whether I
should recommend or dissuade the practice. But I must speak out. The
question is this--whether we ought to let the lovers of our boys
associate and be with them, or on the contrary, debar them from their
company and scare them off. For when I look at fathers self-opinionated
sour and austere, who think their sons having lovers a disgrace not to
be borne, I am rather afraid of recommending the practice. But when, on
the other hand, I think of Socrates, Xenophon, AEschines, Cebes, and all
the company of those men who have approved of male loves, and who have
introduced their minions to learning, to high positions in the State,
and to good morals, I change my opinion, and am moved to emulate those
men. And Euripides seems to favour these views in the passage, "But
there is among mortals another love, that of the righteous temperate and
pure soul."[32] Nor must we omit the remark of Plato, which seems to mix
seriousness with mirth, that "those who have distinguished themselves
ought to be permitted to kiss any handsome boy they like."[33] Those
then that seek only carnal enjoyment must be kept off, but those that
love the soul must be encouraged. And while the loves common at Thebes
and Elis, and the so-called rape at Crete, must be avoided, the loves of
Athens and Lacedaemon should be emulated.

Sec. XVI. As to this matter, therefore, let every parent follow his
inclination. And now, as I have spoken about the good and decent
behaviour of boys, I shall change my subject and speak a little about
youths. For I have often censured the introducers of bad habits, who
have set over boys tutors and preceptors, but have given to youths full
liberty, when they ought, on the contrary, to have watched and guarded
them more than boys. For who does not know that the offences of boys are
petty and easily cured, and proceed from the careles