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burst into all the violence of rage, of contempt, and of despair. This gradation has often been remarked as a principal beauty. As some excuse for the coldness of AEneas which takes away so much of the interest of the poem, Virgil is careful to recoil continually to our attention, that he is acting under the impulse of the divinity. Such has been the constant practice of the ancients to prevent our disgust, for the action which they represent. In Orestes and Phoedra it is the excuse of the violence of passion, in AEneas of that coldness which we find it so difficult to forgive, but which in this point of view we shall be inclined to pity. While these sheets were in the press MONSIEUR DELILLE has given the world another proof of the powers of his mind, and displayed the French language to vast advantage, in a more arduous strain of poetry that it had yet attempted. The perspicuity for which it has always been remarked, and to which it owes its charms in conversation as perhaps also the dificulty with which it is adapted to works of poetical imagination, is strongly exemplified in his translation of Paradise Lost. If he has not always been able to make the french idiom bear him through the aetherial regions in which the daring wing of Milton's muse soars with so sublime a flight, he has descended not without dignity to the sphere of human understanding. And I believe it may be safely advanced, that it will be easier for ordinary capacities, even among English readers, to understand the work of Milton, in this translation than in the original. * * * * * ARGUMENT. AEneas, after escaping from the destruction of Troy and a long series of adventures by sea and land, is driven by a storm raised by the hatred of Juno on the coast of Affrica, where he is received by Dido, in the new town of Carthage, which she was building, after her flight from the cruelty of her brother in law Pigmalion, who had murdered her husband Sicheus.--Venus dreading for her son AEneas, the influence of Juno upon the mind of Dido, makes Cupid assume the forme of his child Julus or Ascanius, and raise in the bosom of the Queen the most ungovernable passion for AEneas. The fourth book begins by Dido's confessing her weakness to her sister Anna, who gives her many plausible reasons for indulging it, and advices her to make her peace with heaven and marry her lover. Juno, finding herself outwitted by Venus and her
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