are not ordained ministers in the things that
appertain to God, i.e. in the sacraments.

_I answer that,_ As stated above (A. 3; Q. 62, A. 5), the whole power
of the sacraments flows from Christ's Passion, which belongs to Him
as man. And Him in their very nature men, not angels, resemble;
indeed, in respect of His Passion, He is described as being "a little
lower than the angels" (Heb. 2:9). Consequently, it belongs to men,
but not to angels, to dispense the sacraments and to take part in
their administration.

But it must be observed that as God did not bind His power to the
sacraments, so as to be unable to bestow the sacramental effect
without conferring the sacrament; so neither did He bind His power to
the ministers of the Church so as to be unable to give angels power
to administer the sacraments. And since good angels are messengers of
truth; if any sacramental rite were performed by good angels, it
should be considered valid, because it ought to be evident that this
is being done by the will of God: for instance, certain churches are
said to have been consecrated by the ministry of the angels [*See
Acta S.S., September 29]. But if demons, who are "lying spirits,"
were to perform a sacramental rite, it should be pronounced as
invalid.

Reply Obj. 1: What men do in a less perfect manner, i.e. by sensible
sacraments, which are proportionate to their nature, angels also do,
as ministers of a higher degree, in a more perfect manner, i.e.
invisibly--by cleansing, enlightening, and perfecting.

Reply Obj. 2: The saints in heaven resemble the angels as to their
share of glory, but not as to the conditions of their nature: and
consequently not in regard to the sacraments.

Reply Obj. 3: Wicked men do not owe their power of conferring
sacraments to their being members of the devil. Consequently, it does
not follow that _a fortiori_ the devil, their head, can do so.
_______________________

EIGHTH ARTICLE [III, Q. 64, Art. 8]

Whether the Minister's Intention Is Required for the Validity of a
Sacrament?

Objection 1: It seems that the minister's intention is not required
for the validity of a sacrament. For the minister of a sacrament
works instrumentally. But the perfection of an action does not depend
on the intention of the instrument, but on that of the principal
agent. Therefore the minister's intention is not necessary for the
perfecting of a sacrament.

Obj. 2: Further, one man's intention cannot be k